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Quote by Janny Wurts

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To Ride Hell’s Chasm

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Janny Wurts

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“Will we let ourselves become a Church that calls and welcomes sinners with open arms, that gives courage and hope, or are we a Church closed in on herself? Are we a Church where the love of God dwells, where one cares for the other, where one prays for the other? A final question: what can I, a weak fragile sinner, do? God says to you, Do not be afraid of holiness; do not be afraid to aim high, to let yourself be loved and purified by God; do not be afraid to let yourself be guided by the Holy Spirit. Let us be infected by the holiness of God. Every Christian is called to sanctity...; and sanctity does not consist especially in doing extraordinary things, but in allowing God to act. It is the meeting of our weakness with the strength of his grace, it is saving faith in his action that allows us to live in charity, to do everything with joy and humility, for the glory of God and as a service to our neighbor.”

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Book:The Church of Mercy
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“When we go through life believing that we need mercy, we’re more likely to extend it. As humans our tendency is to want justice for others, but mercy for ourselves. It doesn’t work that way. We reap what we sow. (Galatians 6:7) And the timing isn’t ours—it’s God’s. He often extends us mercy, not when we are well behaved, but when we are miserable, helpless, wicked, ungodly, and powerless. Even when we bring on our problems by our own choices, His mercy comes when we cry for it. To refuse to cry for it because we feel unworthy, is a win for Satan.”

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Book:Aligned With Christ
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“There is a Marian "style" to the Church's work of evangelization. Whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness. in her we see that humility and tenderness ar enot virtues of the weak but of the strong, who need not treat others poorly in order to feel important themselves. Contemplating Mary, we realize that she who praised God for "bringing down the mighty from their thrones" and "sending the rich away empty" (Luke 1:52-53) is also the one who brings a homely warmth to our pursuit of justice. She is also the one who carefully keeps "all these things, pondering them in heart" (Luke 2:19). Mary is able to recognize the traces of God's Spirit in events great and small. She constantly contemplates the mystery of God in our world, in human history, and in our daily lives. She is the woman of prayer and work in Nazareth, and she is also Our Lady of Help, who sets out from her town "with haste" (Luke 1:39) to be of service to others. This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization.”

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Book:The Church of Mercy
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“The light of love proper to faith can illumine the question of our own time-concerning truth. Truth, nowadays, is often reduced to the subjective authenticity of the individual, valid only to the life of the individual. A common truth intimidates us, for we identify it with the intransigent demands of totalitarian systems. But if truth is a truth of love, if it is a truth disclosed in personal encounter with the Other and with others, then it can be set free from its enclosure in individuals and become part of the common good. As a truth of love, it is not one that can be imposed by force; it is not a truth that stifles the individual. Since it is born of love, it can penetrate to the heart, to the personal core of each man and woman. Clearly, then, faith is not intransigent but grows in respectful coexistences with others. One who believes may not be presumptuous; on the contrary, truth leads to humility, because believers know that, rather than ourselves possessing truth, it is truth that embraces and possesses us. Far from making us inflexible, the security of faith sets us on a journey; it enables witness and dialogue with all.”

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Book:The Church of Mercy
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