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Quote by Terry Goodkind

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The First Confessor

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Author

Terry Goodkind
Terry Goodkind

Terry Goodkind, born in 1948, is an American author known for his fantasy literature, particularly for his 'The Sword of Truth' series. His works are characterized by their profound philosophical thoughts and rich imagination, which have won him a large following among readers. more

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“The world is what the individual makes it. A world of individuals is the intersubjective, collective mind field of all those individuals. Standing on the ground of freedom, we can see things afresh, enter relationships renewed and with a new purpose of sharing freedom and happiness. We can become poets and seers of reality. We can become great adepts, true individuals, agents of compassion. To live in a world is to be constantly creating that world. (p. 215)”

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Book:Inner Revolution: Life, Liberty, and the Pursuit of Real Happiness
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“It appears that as we show up here on Earth, we promptly start wearing the masks that have been deeply ingrained within our social psyche. And while attacking the mask from the outside may grant us a fleeting glimpse of what lies beneath, the window of seeing beyond the mask is inevitably short-lived. In our natural response of wanting to feel safe, a mask or some type of personality or facade quickly emerges and assists us in interactions with ourselves and others. But what happens if we didn’t need to attack the mask or facade in order to discover what lies beneath? What if we could simply claim and be with and be as that space and intelligence underneath? This simple shift in perspective releases the need to fight or battle with the masks we play with. It removes the power from them and ultimately honors the choices of how we wish to show up. We can then perceive the mask as a part of the joy of this life. For how could we live this life without bodies, ideas, social constructs, and things? We are here actively engaged in a play. And within this play, a part of the joy of it all is us walking through it and deciding which masks we choose to wear.”

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Book:"The Seed" Journal: A Space for Recording Your Soul Experiences and Expansive Journeys
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“The concept of divine revelation was central to Augustine's epistemology, or theory of knowledge. The metaphor of light is instructive. In our present earthly state we are equipped with the faculty of sight. We have eyes, optic nerves, and so forth- all the equipment needed for sight. But a man with the keenest eyesight can see nothing if he is locked in a totally dark room. So just as an external source of light is needed for seeing, so an external revelation from God is needed for knowing. When Augustine speaks of revelation, he is not speaking of Biblical revelation alone. He is also concerned with "general" or "natural" revelation. Not only are the truths in Scripture dependent on God's revelation, but all truth, including scientific truth, is dependent on divine revelation. This is why Augustine encouraged students to learn as much as possible about as many things as possible. For him, all truth is God's truth, and when one encounters truth, one encounters the God whose truth it is.”

LightTruthRevelationAugustineSproulThe Consequences Of Ideas
Book:The Consequences of Ideas: Understanding the Concepts that Shaped Our World
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“Seeing is the property of our eyes. But we also use this word in other senses, when we apply the power of vision to knowledge generally. We do not say 'Hear how that flashes', or 'Smell how bright that is', or 'Taste how that shines' or 'Touch how that gleams'. Of all these things we say 'see'. But we say not only 'See how that light shines', which only the eyes can perceive, but also 'See how that sounds, see what smells, see what tastes, see how hard that is'. So the general experience of the senses is the lust, as scripture says, of the eyes, because seeing is a function in which eyes hold the first place but other senses claim the word for themselves by analogy when they are exploring any department of knowledge.”

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Book:Confessions
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