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Quote by Ehsan Sehgal

“I desire to have not the desires since it is a way towards satisfaction; otherwise, the sorrows and worries move forward to say welcome.”

Quote by Ehsan Sehgal

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Ehsan Sehgal

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“Smiling, she reached for the book. “I’d be happy to show it to you. It’s one of Arthur’s favorites.” Oh, what wicked fun. She was taunting him without mercy now, she realized, but his reaction was so entertaining— almost adorable —that she couldn’t help herself. When he said nothing, she plucked the book from his hands and flipped it to page forty, revealing a couple in a pose so erotic that even she raised a brow when she saw it again. She stepped closer, turning the book toward him as she tapped the illustration. “This is the one.” As he peered down at the picture, his eyes widened a fraction. She suppressed a grin as she sensed this very staid and proper vicar’s inability to look away, ensnared by his own carnal instincts. He examined the image for several seconds and then lifted his eyes to hers. Something unexpected— something primal — flashed in his expression then, and her knees wobbled and nearly buckled under the intensity of his gaze as it smoldered and bored into her soul. He gently tugged at the book, removing it from her grip, and in so doing, inadvertently brushed her fingers with his own. She wanted to pull away from him, but so help her, she could not break the contact, and suddenly, the tables turned. Suddenly, this was no longer her little game, her amusing trifle. Suddenly, it was very real. All humor vanished as she realized the joke was now very much on her.”

LoveDesirePassionConflictLustSecretsDilemmaOpposites AttractSecond Chance At Love
Book:King of Wands
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“He had to have her, he definitely had to have her. She was not merely the latest object on which his greedy desire to be saved had fixed itself; no, she was the woman who was going to save him. The woman whose fine intelligence and deep sympathy and divine body, yes, whose divine body would successfully deflect his attention from the gloomy well shaft of his feelings and the contemplation of his past.”

DesireSalvationLustTwilight
Book:Bad News
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“...The spiritual Oriental teachers say a person has three forms of mind,'' Beatrice was explaining to him once, while they were on break between one lesson and another at university, ''which are the dense mind, the subtle level and the ultra-subtle mind. Primary Consciousness, or the dense mind, is that existential, Sartrean mind which is related to our senses and so it is guided directly by human primitive instincts; in Sanskrit, this is referred to as ālaya-vijñāna which is directly tied to the brain. The subtle mind comes into effect when we begin to be aware of our true nature or that which in Sanskrit is called Ātman or self-existent essence that eventually leads us to the spiritual dimension. Ultimately there is the Consciousness-Only or the Vijñapti-Mātra, an ultra-subtle mind which goes beyond what the other two levels of mind can fabricate, precisely because this particular mind is not a by-product of the human brain but a part of the Cosmic Consciousness of the Absolute, known in Sanskrit as Tathāgatagarbha, and it is at this profound level of Consciousness that we are able to achieve access to the Divine Wisdom and become one with it in an Enlightened State.'' ''This spiritual subject really fascinates me,'' the Professor would declare, amazed at the extraordinary knowledge that Beatrice possessed.'' ''In other words, a human being recognises itself from its eternal essence and not from its existence,'' Beatrice replied, smiling, as she gently touched the tip of his nose with the tip of her finger, as if she was making a symbolic gesture like when children are corrected by their teachers. ''See, here,'' she had said once, pulling at the sleeve of his t-shirt to make him look at her book. ''For example, in the Preface to the 1960 Notes on Dhamma, the Buddhist philosopher from the University of Cambridge, Ñāṇavīra Thera, maintains those that have understood Buddhist teachings have gone way beyond Existential Thought. And on this same theme, the German scholar of Buddhist texts, Edward Conze, said that the possible similarity that exists between Buddhist and Existential Thought lies only on the preliminary level. He said that in terms of the Four Noble Truths, or in Sanskrit Catvāri Āryasatyāni, the Existentialists have only the first, which teaches everything is ill. Of the second - which assigns the origin of ill to craving - they have a very imperfect grasp. As for the third and fourth, which consist of letting go of craving, and the Noble Eightfold Path that leads to liberation from the cycle of rebirth in the form of Nirvāṇa - these are unheard of. Knowing no way out, the Existentialists are manufacturers of their own woes...”

InspirationalPhilosophyWisdomSpiritualityConsciousnessBuddhismMetaphysicsCosmic ConsciousnessSanskritMaltese
Book:Paceville and Metanoia
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