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Quote by Dada Bhagwan

“The science of absolutism or liberation (Vitaraag Vignan) begins upon the attainment of samkit (the right belief that 'I am pure Soul').”

Book:Death: Before, During After...

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Death: Before, During After...

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Dada Bhagwan

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“The world is not an impediment, it is your ignorance (of the Self) that impedes you. When does ignorance (of the Self) leave? It leaves through the Knowledge of the Self (Gnan) that the Gnani Purush gives. What should the Knowledge of the Gnani Purush be like? It should be science (Vignan). Vignan is animate (chetan), whereas knowledge is inanimate (achetan). The knowledge that is prevailing in the world is achetan. Achetan means that it cannot work on its own from within (kriyakari) whereas this (Knowledge of the Self) is science. Science constantly keeps working on its own, You do not have to do anything.”

Knowledge Ignorance Gnan Enlightened One Spiritual Science Animate

Book:Brahmacharya: Celibacy With Understanding

Source: Brahmacharya: Celibacy With Understanding

“The moment one becomes vitaraag (free from attachment and abhorrence) in worldly life, the natural law is such that worldly life will not cling onto one at all!”

World Enlightened One Worldly Life

Book:Who am I?

Source: Who am I?

“Where Knowledge of the Self (Gnan) prevails and where dispassion for worldly life (vairaag) reaches its pinnacle, that is when the state of absolute detachment (vitaraagata) arises. To not harbor any attachment-abhorrence (raag-dwesh) where the world experiences attachment-abhorrence is considered the state of absolute detachment.”

Knowledge Gnan Enlightened One Attachment Abhorrence

Book:Avoid Clashes!

Source: Avoid Clashes!

“There is only a slight difference between a true vairaagi (one with dispassion for worldly life) and a true Gnani (One who is Self-realized). There isn't a vast difference. There is a vast difference between a Gnani (One who is Self-realized) and an aGnani (one who is not Self-realized).”

Enlightened One

Book:Noble Use of Money

Source: Noble Use of Money

“Everybody’s damaged. It’s just a question of how badly, and whether you’re healing or still bleeding.”

Inspirational Hope Healing Damaged Damaged Souls

Book:Once Upon a Road Trip

Source: Once Upon a Road Trip

“Attachment (raag) is also karmic stock filled in the past life (bharelo maal) and so is dispassion for worldly life (vairaagya). The state of absolute detachment (vitaraagata) is the main thing. As much as One attains the state of absolute detachment, to that degree One becomes God, by that amount the Godly energy manifests within him!”

God Attachment Enlightened One

Book:Who am I?

Source: Who am I?

“What is the greatest benefit in the world? The association with good people. Those who are considered somewhat worthy of reverence by society.”

World Enlightened One Worldly Life Satsang

Book:Right Understanding to Helping Others Benevolence

Source: Right Understanding to Helping Others Benevolence

“The present (time) is a very subtle thing. On one side there is the past and on the other side there is the future, and in the middle of this, in the subtle part, lies the present. It cannot be grasped by one who is ignorant of the Self (agnani), only a a Self-realized being (Gnani) can grasp it.”

Ignorance Present Enlightened One

Book:Pratikraman

Source: Pratikraman

“The absolutely detached Lord has said, "The one who does not have abhorrence (dwesh) or love (prem) over both, bad deeds (paap) and good deeds (punya) is absolutely free from attachment and abhorrence (vitaraag)!”

God Pure Love Enlightened One Abhorrence Demerit Karma Merit Karma

Book:Who am I?

Source: Who am I?

“What does the Lord say? "If you want liberation then go to the Gnani Purush (Self-realized One who can help others attain Self-realization) and if you want happiness in worldly life then serve your mother, father and Guru (teacher). In fact, in serving your parents, it is possible to attain tremendous happiness!”

God Happiness Liberation Moksha Enlightened One

Book:Fault is of the Sufferer

Source: Fault is of the Sufferer

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