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Quote by Diogenes of Mayberry

“Linda continued stubbornly, “Evolution can’t be true, because if humans evolved from apes, then why are there still apes?” “Frankly, Linda, it is exactly that kind of bone-headed statement that demonstrates a complete ignorance of evolutionary processes by the staggeringly misinformed. Humans did not descend from apes, humans and apes shared a common ancestor millions of years ago. Humans and apes are distant cousins, with chimpanzees as our closest cousins sharing roughly ninety-eight percent of our genome, who together share an even earlier common ancestor with gorillas.” “I am not descended from a monkey,” Linda stated hotly. “Humans are created in the image of God and appeared on Earth in our present form. We did not evolve from pond scum!” “You are free to believe that and persist in your ignorance, but as the renowned evolutionary biologist and zoologist, Richard Dawkins, wrote in A Devil’s Chaplain—” “Aha!” Linda burst out, “there you go, admitting it’s the work of the devil.”

Quote by Diogenes of Mayberry

Book:Manifest Insanity, Or: How I Learned to Stop Worrying and Think for Myself
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Manifest Insanity, Or: How I Learned to Stop Worrying and Think for Myself

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Diogenes of Mayberry

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“A second point that caught my attention was that the very persons who insist upon keeping religion and science separate are eager to use their science as a basis for pronouncements about religion. The literature of Darwinism is full of anti-theistic conclusions, such as that the universe was not designed and has no purpose, and that we humans are the product of blind natural processes that care nothing about us. What is more, these statements are not presented as personal opinions but as the logical implications of evolutionary science. Another factor that makes evolutionary science seem a lot like religion is the evident zeal of Darwinists to evangelize the world, by insisting that even non-scientists accept the truth of their theory as a matter of moral obligation. Richard Dawkins, an Oxford Zoologist who is one of the most influential figures in evolutionary science, is unabashedly explicit about the religious side of Darwinism. his 1986 book The Blind Watchmaker is at one level about biology, but at a more fundamental level it is a sustained argument for atheism. According to Dawkins, "Darwin made it possible to be an intellectually fulfilled atheist." When he contemplates the perfidy of those who refuse to believe, Dawkins can scarcely restrain his fury. "It is absolutely safe to say that, if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I'd rather not consider that)." Dawkins went to explain, by the way, that what he dislikes particularly about creationists is that they are intolerant.”

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“If it has been revealed to man that the Almighty made him out of the dust of the earth, and breathed into his nostrils the breath of life, it is in vain to tell a Christian that man was originally a speck of albumen, and passed through the stages of monads and monkeys, before he attained his present intellectual preeminence. If it be a received truth that the Creator has repeatedly interposed in the government of the universe and displayed his immediate agency in miraculous interpositions, it is an insult to any reader to tell him that the being slumbers on his throne and rules under a "primal arrangement in his counsels," and "by a code of laws of unbending operation.”

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“If man evolved spontaneously from nothingness to flesh then man must be immortal. Why? Well, man in his development from nothingness to substance did not exist in a controlled environment and so lay prone to countless assaults from elements of his coarse environment. To preserve his viability, he had to ride materially unscathed through all those assaults. So it is reasonable to expect that man must be immune to destruction by all malevolent forces whose vicious tackles he stumbled through in the course of his development from cell to flesh. For how can he in the stoutness of maturity be susceptible to destruction by blows that he absorbed without peril in his infancy?”

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“It is well known that geometry presupposes not only the concept of space but also the first fundamental notions for constructions in space as given in advance. It only gives nominal definitions for them, while the essential means of determining them appear in the form of axioms. The relationship of these presumptions is left in the dark; one sees neither whether and in how far their connection is necessary, nor a priori whether it is possible. From Euclid to Legendre, to name the most renowned of modern writers on geometry, this darkness has been lifted neither by the mathematicians nor the philosophers who have laboured upon it.”

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