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Quote by Ramani Durvasula

“When relationships have outlived their shelf life, people often realize that at some level, they are sticking it our because they once thought in the light of their divine love that the other person would change. Sorry for breaking the poetic hope here, but that doesn't happen. People are like rubber bands. They may be able to stretch from time to time and do some amazing things, but in general they are who they are. If manipulation and machinations on your side get them to behave the way you want, I will set my clock on the fact that they will return to their previous way of behaving, or they will keep faking it. To be in a relationship with someone who is not really there doesn't make sense. People who aren't cooperating feel like a project to us, like something for us to rescue or fix. Rescuing is the province of firefighters and fairy tales, but it's not real life. The stance of sticking it out in hopes of redemption is an old story and one that has wasted many lives.”

Quote by Ramani Durvasula

Book:You Are WHY You Eat: Change Your Food Attitude, Change Your Life
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You Are WHY You Eat: Change Your Food Attitude, Change Your Life

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Ramani Durvasula

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“Expressive association In the United States, expressive associations are groups that engage in activities protected by the First Amendment – speech, assembly, press, petitioning government for a redress of grievances, and the free exercise of religion. In Roberts v. United States Jaycees, the U.S. Supreme Court held that associations may not exclude people for reasons unrelated to the group's expression. However, in the subsequent decisions of Hurley v. Irish-American Gay, Lesbian, and Bisexual Group of Boston, the Court ruled that a group may exclude people from membership if their presence would affect the group's ability to advocate a particular point of view. The government cannot, through the use of anti-discrimination laws, force groups to include a message that they do not wish to convey. However, this concept does not now apply in the University setting due to the Supreme Court's ruling in Christian Legal Society v. Martinez (2010), which upheld Hastings College of Law policy that the school's conditions on recognizing student groups were viewpoint neutral and reasonable. The policy requires student organizations to allow "any student to participate, become a member, or seek leadership positions, regardless of their status or beliefs" and so, can be used to deny the group recognition as an official student organization because it had required its members to attest in writing that "I believe in: The Bible as the inspired word of God; The Deity of our Lord, Jesus Christ, God's son; The vicarious death of Jesus Christ for our sins; His bodily resurrection and His personal return; The presence and power of the Holy Spirit in the work of regeneration; [and] Jesus Christ, God's son, is Lord of my life." The Court reasoned that because this constitutional inquiry occurs in the education context the same considerations that have led the Court to apply a less restrictive level of scrutiny to speech in limited public forums applies. Thus, the college's all-comers policy is a reasonable, viewpoint-neutral condition on access to the student organization forum.”

Ethnic ConflictFreedom Of Association
Author:Wikipedia: Freedom of Association
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“The Practice of Ritual Defamation: How Values, Opinions and Beliefs are Controlled in Democratic Societies The elements of a Ritual Defamation are these: 1.In a ritual defamation the victim must have violated a particular taboo in some way, usually by expressing or identifying with a forbidden attitude, opinion or belief. It is not necessary that he "do" anything about it or undertake any particular course of action, only that he engage in some form of communication or expression. 2.The method of attack in a ritual defamation is to assail the character of the victim, and never to offer more than a perfunctory challenge to the particular attitudes, opinions or beliefs expressed or implied. Character assassination is its primary tool. 3.An important rule in ritual defamation is to avoid engaging in any kind of debate over the truthfulness or reasonableness of what has been expressed, only condemn it. To debate opens the issue up for examination and discussion of its merits, and to consider the evidence that may support it, which is just what the ritual defamer is trying to avoid. The primary goal of a ritual defamation is censorship and repression.”

MulticulturalismPolitical CorrectnessEthnic Conflict
Author:Laird Wilcox
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“International Socialist Review Issue 24, July–August 2002 Stephen Jay Gould: Dialectical Biologist by Phil Gasper Every major newspaper carried an obituary of Gould after his death, praising his scientific accomplishments. But most said nothing about another important aspect of Gould’s life–his radical politics. Gould was a red diaper baby. His maternal grandparents were Jewish immigrants who worked in Manhattan’s garment sweatshops in the early years of the last century, just blocks from the horrific Triangle Shirtwaist fire that killed 146 workers in 1911. "I grew up in a family of Jewish immigrant garment workers," Gould wrote, "and this holocaust (in the literal meaning of a thorough sacrifice by burning)…set their views and helped to define their futures."4 Gould’s parents were New York leftists, probably in or around the Communist Party in the 1930s, and he once boasted that he had learned his Marxism "literally at [my] daddy’s knee.”

EvolutionIntelligenceEthnic ConflictMarxism And IqRacial Iq Gap
Book:The Mismeasure of Man
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“George Abramovich Koval … was an American who acted as a Soviet intelligence officer for the Soviet atomic bomb project. According to Russian sources, Koval's infiltration of the Manhattan Project as a GRU (Soviet military intelligence) agent "drastically reduced the amount of time it took for Russia to develop nuclear weapons." … Koval was born to Russian Jewish immigrants in Sioux City, Iowa. … George Koval attended Central High School, a red-brick Victorian building better known as "the Castle on the Hill". Neighbors recalled that Koval spoke openly of his Communist beliefs. … He graduated in 1929 at the age of 15. … Abram Koval became the secretary for ICOR, the Organization for Jewish Colonization in the Soviet Union. Founded by American Jewish Communists in 1924, the group helped to finance and publicize the development of the "Jewish Autonomous Region" – the Soviet answer to Jewish emigration to the British Mandate of Palestine then being undertaken by the Zionist movement.”

ImmigrationMulticulturalismEspionageEthnic Conflict
Author:Wikipedia: George Koval
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“Quoting page 235: Universalism: The Promiscuous Altruism At one extreme of the spectrum of discriminating altruisms lies universalism, altruism that is practiced without discrimination of kinship, shared values, acquaintanceship, propinquity in time or space, or any other characteristic. An immense literature has grown up promoting an ideal expressed well by a now forgotten poet at the end of World War I: “Let us no more be true to boasted race or clan / but to our highest dream, the brotherhood of man.” This sounds lovely, but what kind of altruism does it praise? Clearly the poem is a paean to “promiscuous” altruism. Promiscuity should always be challenged. Pierre-Joseph Proudhon (1809-1865) said, “If all the world is my brother, then I have no brother.” The specific shortcoming of universalism is easy to identify: it promotes a pathology that was identified in the preceding chapter, namely the tragedy of the commons.”

ImmigrationEthnic ConflictTragedy Of The CommonsMoral ParticularismMoral UniversalismPromiscuous Altruism
Book:Living within Limits: Ecology, Economics, and Population Taboos
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“The Overton window is the range of policies politically acceptable to the mainstream population at a given time. It is also known as the window of discourse. The term is named after Joseph P. Overton, who stated that an idea's political viability depends mainly on whether it falls within this range, rather than on politicians' individual preferences. The Overton Window is an approach to identifying the ideas that define the spectrum of acceptability of governmental policies. Politicians can only act within the acceptable range. Shifting the Overton Window involves proponents of policies outside the window persuading the public to expand the window. Proponents of current policies, or similar ones within the window, seek to convince people that policies outside it should be deemed unacceptable. In 1998, Noam Chomsky said: "The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum—even encourage the more critical and dissident views. That gives people the sense that there's free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.”

Political CorrectnessEthnic Conflict
Author:Wikipedia: Overton Window
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“YouTube: “Dr. Jordan Peterson | Is Neo-Marxism on the rise?” I think the group identity game ends in blood. It doesn’t matter who plays it. Left-wingers play it: blood. Right-wingers play it: blood. And lots of it, not just a little of it. You can’t play the identity politics game. Well, so what do you do instead? You live the mythologically heroic life as an individual. That’s the right place to work. And that’s the message of the West, as far as I’m concerned is that we figure that out. We figured out that the collective identity was not the pinnacle statement.”

IndividualismWestern CivilizationEthnic ConflictIdentity Politics
Author:Jordan B. Peterson
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