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Quote by Dada Bhagwan

“Do not meddle with Gnani’s words. To do so carries grave liability. If just one word is absorbed and ‘digested’, it will take you all the way to moksha (Ultimate State of Liberation).”

Quote by Dada Bhagwan

Book:Autobiography Of Gnani Purush A.M.Patel

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Autobiography Of Gnani Purush A.M.Patel

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“He who recognizes that he is separate from the Prakruti (Relative Self) is a Gnani Purush (Enlightened One).”

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“Just as there is Kramic Vignan (Step by Step Science), this is Akram Vignan (Stepless Science). But Akram Vignan is not found in any books; it is in the heart of a Gnani (the enlightened one).”

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“No one takes birth. Being born is an ‘effect’. Birth takes place automatically. If the causes are nurtured, rebirth is inevitable. The Gnani Purush (the enlightened one) can put a stop to the ‘causes’ and so only the effect will remain.”

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“One has to understand the line of demarcation between the Self and the Non-Self from Gnani Purush (the enlightened one). His explanation holds truth in all three times i.e. past, present and future. The light remains the same, even after hundreds of thousands of years.”

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“Gnani Purush’ (the enlightened one) always remains in the bliss of the Self; and only He can bring us in the bliss of the self. Otherwise no one else can. The One who has swum across (the worldly sea) can help others swim across. How can a drowing man help you swim?”

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Book:Autobiography Of Gnani Purush A.M.Patel

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“Distress (vyakudta) gives rise to all the unhappiness, and all unhappiness is destroyed by attaining the distress-free (nirakudta) state from the Gnani Purush (the Enlightened One).”

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“Is there a Parmatma (Absolute Supreme Soul)? There definitely is, and the Parmatma is within you. Why are you searching for it on the outside? But only if someone opens the ‘door’ for us, can we have the vision of the Parmatma, right? This door has been closed shut in such a way that no one can ever open it by himself. Only the Gnani Purush (Enlightened One), who has become free from all bondage, can help others attain the same.”

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“If you follow the understanding of a person who is free (from worldly bondages), you will become free. If you follow the understanding of the one who is bound, you too will be bound.”

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“Just as one has encountered a nimit (someone instrumental in a process) to bind him, if he encounters a nimit to set him free, he will set him free without fail. He who is free (from worldly bondage) can free others. One such free man exists once in awhile. Moksha (ultimate liberation) is not rare but a bestower of liberation is very rare indeed.”

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