“On weekdays, everyone would read Armistead Maupan's "Tales of the City," published as a novel in 1978. His leading character Michael "Mouse" Toliver, a clone-ish softie himself, laments the experience of meeting men– nice mustache, Levis, a starched khaki army shirt, strong– and trying to resist visiting the bathrooms, lest he encounter the giveaway, the fantasy-killer: face creams and shampoos for days." Mouse was only being wistful, but the underlying efemmophobia was pernicious on the scene. Masculinity can be something that gay men project onto one another, only to snatch it away at the first sign of inauthenticity. That they hadn't rolled out of bed looking ruggedly handsome, but required a beauty routine to get that way.”
Source: Gay Bar: Why We Went Out
“As is often the case, an individual who has been racially oppressed may be blind that the same mechanisms of exclusion and denigration are at work in gender oppression.”
“Out in Africa examines the anthropological, cultural and literary representations of male and female same sex desire, as it is at odds with an apparent context of heteronormativity and emphasis on reproduction, in a pan-African context, from the nineteenth century to the present.”
“In South Africa, "some women identify as gay rather than lesbian" and a "masculine man" playing the dominant role in a relationship with another man, for instance, is called "a straight man" and is not perceived as "gay" because he act as penetrator during sexual intercourse. This holds true to some extent in North Africa and in the Middle East.”
Source: Out in Africa: Same-Sex Desire in Sub-Saharan Literatures and Cultures
“[Mark] Epprecht's larger thesis [...] is that Europeans introduced homophobia, not homosexuality, to Africa.”
Source: Out in Africa: Same-Sex Desire in Sub-Saharan Literatures and Cultures
“In pre-colonial Africa, men who had sexual relationship with older men almost always married a woman later in life and had children. Exclusive homosexuality would not have been and is still not a viable option for Africans who value wealth and patronymic extension through marriage.”
Source: Out in Africa: Same-Sex Desire in Sub-Saharan Literatures and Cultures
“One miner at Robinson Deep Mines, Daniel, [...] claims that as an induna or "boss boy", he had sought the company of a "girlfriend", that is, a young Basotho man, because he was not authorized to go in town to "see women". However, when he got special permission to leave the mining complex, he recalls with barely suppressed emotion that, during such leaves, he would soon long to be reunited with his "boy-wife". He and his peers claimed that "[they] loved them better" and preferred them over the experienced (female) city streetwalkers.”
Source: Out in Africa: Same-Sex Desire in Sub-Saharan Literatures and Cultures
“Hold it right there. You men from the bank?" "You Wash's boy?" "Yessir and Daddy told me I'm to shoot whoever's from the bank." "Well, we ain't from the bank young feller." "Yessir, I'm also s'posed to shoot folks serving papers." "We ain't got no papers neither." "I nicked the census man." "Now there's a good boy.”
Source: O Brother, Where Art Thou?
“The political reputation of Servius rests upon his organization of society according to a fixed scale of rank and fortune. He originated the census, a measure of the highest utility to a state destined, as Rome was, to future preeminence; for by means of its public service, in peace as well as in war, could thence forward be regularly organized on the basis of property; every man's contribution could be in proportion to his means.”
Source: The History of Rome, Books 1-5: The Early History of Rome
“What parts of ourselves had we offered up freely, and which had slipped away unnoticed, like change from a pocket?”
Source: The Time Traveler