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Quote by Bell Hooks

“...it is the most militant, most radical intervention anyone can make to not only speak of love, but to engage in the practice of love. For love as the foundation of all social movements for self-determination is the only way we create a world that domination and dominator thinking cannot destroy. Anytime we do the work of love we are doing the work of ending domination.”

Quote by Bell Hooks

Book:Teaching Critical Thinking: Practical Wisdom
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Teaching Critical Thinking: Practical Wisdom

This book explores various strategies and techniques for fostering critical thinking abilities, offering insights and practical advice for both learners and instructors. more

Author

Bell Hooks
Bell Hooks

Bell Hooks, born Gloria Jean Watkins, is an American author, scholar, and activist. Her work primarily focuses on issues of race, gender, and social justice, particularly on feminist and black feminist thought. Hooks' works include novels, poetry, academic writings, and autobiographies, and her writing style is beloved by readers for its profound social insight and desire for change. more

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PlayWorkSolitudeSelf DeterminationCreateLiving Life To The FullestExistential AngstSolitude As A ChoicePhilosphy Of Life
Book:Dead Toad Scrolls
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“Human being’s possess the cognitive ability to survey and study the biological and cultural constraints that influence us in order to gain an enhanced understanding of who each of us are. Comprehension of what comprises a self allows human beings to monitor and regulate their thoughts and actions and therefore revise and modify their sense of self. How much conscious control we assert over our minds as well as what decisions through default we leave essentially unregulated and in the sole providence of the unconscious mind determines our self-identity. Self-identity in turns affects personal decision-making, which alters our external world. The combined impact of millions of people making conscious choices exerts a profound impact upon reality, the physical world that is constantly in flux.”

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Book:Dead Toad Scrolls
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“A young woman faces the decision of whether to marry a certain man whom she loves but who has deeply rooted, traditional ideas concerning marriage, family life, and the roles of men and women in each. A sober assessment of her future tell the woman that each of the two alternatives offers real but contrasting goods. One life offers the possibility of a greater degree of personal independence, the chance to pursue a career, perhaps more risk and adventure, while the other offers the rewards of parenting, stability, and a life together with a man whom, after all, she is in love with. In order to choose in a self-determined mode the woman must realize that the decision she faces involves more than the choice between two particular actions; it is also a choice between two distinct identities. In posing the questions "Who am I? Which of the two lives is really me?" she asks herself not a factual question about her identity but a fundamental practical question about the relative values of distinct and incommensurable goods. The point I take to be implicit in Tugendhat's (and Fichte's) view of the practical subject is that it would be mistaken to suppose that the woman had at her disposal an already established hierarchy of values that she must simply consult in order to decide whether to marry. Rather, her decision, if self-determined, must proceed from a ranking of values that emerges only in the process of reflecting upon the kind of person she wants to be.”

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Book:Fichte's Theory of Subjectivity
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Book:Dead Toad Scrolls
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