Quotessence
Home / Quotes / Quote by Thomas Paine

Quote by Thomas Paine

“The natural rights which he retains are all those in which the Power to execute is as perfect in the individual as the right itself. Among this class, as is before mentioned, are all the intellectual rights, or rights of the mind; consequently, religion is one of those rights. The natural rights which are not retained, are all those in which, though the right is perfect in the individual, the power to execute them is defective. They answer not his purpose. A man, by natural right, has a right to judge in his own cause; and so far as the right of the mind is concerned, he never surrenders it. But what availeth it him to judge, if he has not power to redress? He therefore deposits this right in the common stock of society, and takes the arm of society, of which he is a part, in preference and in addition to his own. Society grants him nothing. Every man is a proprietor in society, and draws on the capital as a matter of right.”

Quote by Thomas Paine

Work

Rights of Man

Written by Thomas Paine, this influential work delves into the concepts of natural rights, social contracts, and the role of government, offering a critique of the British monarchy and a call for democratic reforms. more

Author

Thomas Paine
Thomas Paine

Thomas Paine, born on February 9, 1737, and died on June 8, 1809, was a prominent American writer, political figure, and philosopher during the American Revolutionary War. He is renowned for his radical democratic ideas and his contributions to the American independence movement. more

You May Also Like

“The first obligation is to Truth, and that a Truth derived from an apprehension of an order more than natural or material. I think that man who will not acknowledge the Author of their being have no sanction for truth Dedication to an abiding Truth and to the spiritual aspirations of humanity excised, the pursuit of power and the gratification of concupiscence are the logical occupations of rational men in a world that is merely human and merely natural.”

“[in response to Jean-François, who claimed that, "there is no irrevocable liberty for the former slaves except that which the Spanish monarch would grant them because, as a legitimate king, he alone has the right to legitimate that freedom"] . . . [W]e are free by natural right. It could only be kings . . . who dare claim the right to reduce into servitude men made like them and whom nature has made free.”

“Every constitution, then, every law naturally expires at the end of 19 years...If it be enforced longer, it is an act of force and not of right... The people cannot assemble themselves; their representation is unequal and vicious. Various checks are opposed to every legislative proposition. Factions get possession of public councils. Bribery corrupts them. Personal interests lead them astray from the general interests of their constituents; and other impediments arise so as to prove to every practical man that a law of limited duration is much more manageable than one that needs repeal...”

“The United Nation's Universal Declaration of Human Rights follows the same intrinsic logic, namely, the power behind any constitution or charter is derived from the legitimate authority of a state; the legitimate authority of a state, in turn, rests upon a mandate to promote and protect freedom, justice, and peace; this mandate requires that every state recognize the natural rights and the intrinsic dignity of every human being (because freedom, justice, and peace cannot be achieved without the protection of natural rights). If any state fails to protect the natural rights of human beings, that state loses its legitimacy and its right to govern and can be legitimately rebelled against in the interest of justice, peace, and freedom.”

“Free speech, rightly understood is a lesser form of combat intended to preserve peace, which is to say, a form of invasive coercion that cannot be otherwise. It is combat with purpose, with social utility, and its value is social. In other words it is a contingent liberty designed to have a social benefit. But in the modern context it is reinterpreted individualistically, so that it becomes a special prerogative of individuals which they claim for themselves alone without regard to any social good. Free speech is ‘my right’ and is defended not because it is better for everyone in the long run but because it is something I am allowed to do and no one can stop me.”