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Quote by Gloria Steinem

“But why didn't you leave? Why didn't you take my sister and go to New York?" she would say it didn't matter, that she was lucky to have my sister and me. If I pressed hard enough, she would add, "If I'd left, you never would have been born." I never had the courage to say: But you would have been born instead.”

Quote by Gloria Steinem

Work

My Life on the Road

This book offers a personal account of the author's journey through various destinations, capturing the essence of life on the road and the insights gained from such extensive travel. more

Author

Gloria Steinem
Gloria Steinem

Gloria Steinem is an American journalist and social activist, renowned for her leadership in the women's rights movement. Born on March 25, 1934, she was one of the founding editors of Ms. magazine and played a pivotal role in the women's liberation movement of the 1960s and 1970s. Steinem's work has covered a wide range of issues from gender equality to environmental justice. more

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“But what if, either by choice or by reluctant necessity, you end up not participating in this comforting cycle of family and continuity? What if you step out? Where do you sit at the reunion? How do you mark time's passage without the fear that you've just frittered away your time on earth without being relevant? You'll need to find another purpose, another measure by which to judge whether or not you have been a successful human being. I love children, but what if I don't have any? What kind of person does that make me? Virginia Woolf wrote, "Across the broad continent of a woman's life falls the shadow of a sword." On one side of that sword, she said, there lies convention and tradition and order, where "all is correct." But on the other side of that sword, if you're crazy enough to cross it and choose a life that does not follow convention, "all is confusion. Nothing follows a regular course." Her argument was that the crossing of the shadow of that sword may bring a far more interesting existence to a woman, but you can bet it will also be more perilous.”

“What do you study?" "As much as we know of the different sciences. We have, within our limits, a good deal of knowledge of anatomy, physiology, nutrition—all that pertains to a full and beautiful personal life. We have our botany and chemistry, and so on—very rudimentary, but interesting; our own history, with its accumulating psychology." "You put psychology with history—not with personal life?" "Of course. It is ours; it is among and between us, and it changes with the succeeding and improving generations. We are at work, slowly and carefully, developing our whole people along these lines. It is glorious work—splendid! To see the thousands of babies improving, showing stronger clearer minds, sweeter dispositions, higher capacities—don't you find it so in your country?”

“When they challenge the innocent morality of the rights regime, anthropologists join a number of political and legal theorists who have asked whether humanitarianism is the new face of colonialism. Some have pointed out the paradoxes of rights-based arguments: that they allow people to make claims, but lock them into fixed identities defined by their injuries rather than freeing them from these identities into a world of equals; or they absolve the perpetrators of past violence by making them the defenders of rights.”

“Some writers have even argued that it may be possible to wean sex offenders away from their criminal activities through the use of pornography - with pornography acting as a substitute for sexual acts rather than a stimulant. This ties in with the argument that the pro-censorship lobby fails to distinguish between fantasy and reality, and to recognise that many people - including feminists! - can behave in perfectly decent, moral and non-abusive ways whilst enjoying `politically incorrect’ sexual fantasies. The assumption that fantasy leads to crimes of abuse is both highly contentious and inevitably seems to ‘criminalise’ sexual fantasy. Moreover, the argument that exposure to pornography causes men to act in a violent or abusive way towards women is surely undermined by even a casual look at human history and at the contemporary world.”

“Feminists know that if women are paid equal wages for equal work, women will gain sexual as well as economic independence. But feminists have refused to face the fact that in a woman-hating social system, women will never be paid equal wages. Men in all their institutions of power are sustained by the sex labor and sexual subordination of women. The sex labor of women must be maintained; and systematic low wages for sex-neutral work effectively force women to sell sex to survive. The economic system that pays women lower wages than it pays men actually punishes women for working outside marriage or prostitution, since women work hard for low wages and still must sell sex. The economic system that punishes women for working outside the bedroom by paying low wages contributes significantly to women's perception that the sexual serving of men is a necessary part of any woman's life: or how else could she live? Feminists appear to think that equal pay for equal work is a simple reform, whereas it no reform at all; it is revolution. Feminists have refused to face the fact that equal pay for equal work is impossible as long as men rule women, and right-wing women have refused to forget it.”

“What is whiter than snow?' he said. 'The truth,' said Grania. 'What is the best colour?' said Finn. 'The colour of childhood,' said she. 'What is hotter than fire?' 'The face of a hospitable man when he sees a stranger coming in, and the house empty.' 'What has a taste more bitter than poison?' 'The reproach of an enemy.' 'What is best for a champion?' 'His doings to be high, and his pride to be low.' 'What is the best of jewels?' 'A knife.' 'What is sharper than a sword?' 'The wit of a woman between two men.' 'What is quicker than the wind?' said Finn then. 'A woman’s mind,' said Grania. And indeed she was telling no lie when she said that.”