“Nothing looks the same after a trip to the Congo. The world back home no longer makes sense. It is difficult to reconcile how it even inhabits the same planet. Neatly arranged mountains of vegetables at grocery stores seem vulgar. Bright lights and flushing toilets seem like sorcery. Clean air and water feel like a crime. The markers of wealth and consumption appear violent.”
Source: Cobalt Red: How the Blood of the Congo Powers Our Lives
“No one can know, of course, accurate population figures from an era before there was a census, but many officials on the ground at the time and later historians, demographers, and anthropologists have made estimates of great loss.”
Source: The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind
“On another point: King Leopold’s Ghost reproduces some of the photographs of Congo atrocities that fueled the worldwide protests against Leopold’s rule during the first decade of the twentieth century. These “fake photos,” Gilley declares, were “staged” by the photographer. Yes, some images appear posed—something true of most photos everywhere in an era when cameras were bulky contraptions on tripods whose subjects had to remain still for a few seconds.”
Source: The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind
“Adam Hochschild has enjoyed a long run of success with King Leopold’s Ghost, his distortionary 1998 tale about the État Indépendant du Congo (EIC). So long, in fact, that he appears unable to come clean about its many fabrications. It is not just the doctoring of the quotation that anchors the story of “chopped hands for red rubber” (which I am grateful he has admitted), but the vast skein of distortion in which that little dodge is embedded.”
Source: The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind
“Hochschild is correct that the demographer Léon de St. Moulin assayed the 50 percent decline possibility (in 1987 and 1990 works). But Hochschild fails to mention that Moulin, like the later Vansina, believed that the EIC and rubber had nothing to do with it. The causes for Moulin were, in order, sleeping sickness, smallpox, Spanish flu, and venereal diseases. Moulin did not even mention the EIC or rubber in his 1990 chapter. Like the later Vansina, he recognized that these were footnotes in the demographic history of the Congo.”
Source: The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind
“As for the claims by the Congolese historian Isidore Ndaywel è Nziem (“13 million killed” in 1998, then “5 to 10 million killed” in 2008), they are hard to keep track of. Initially, the starting year for his assertions was 1880 (five years before the EIC was founded and ten years before any rubber harvesting) while the latter estimate extended the end year to 1930 (22 years after the EIC). A second edition of the latter estimate, without explanation, moved up the starting date to 1885. Ndaywel cites no data or methods. All three editions of his book merely cite Moulin. It is notable that in a lengthy essay on the EIC published in L’Histoire in 2020, Ndaywel no longer makes any specific population claims, asserting only that the effects of the EIC were “worse than grim” (“plus que macabres”). In the end, Ndaywel is not credible. His works are published by the Royal Museum for Central Africa in Belgium because he is black. This helps them to “decolonize Eurocentric narratives,” which means using blacks as shadow puppets to shield their radical accounts from criticism.”
Source: The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind
“Hochschild insists on calling the EIC an example of “colonialism”, stretching the term beyond its meaning. European colonies were governed by and accountable to the institutions of a liberal state at home. That was the fundamental structural fact of a European colony, meaning the characteristic that explains its behavior. This fundamental fact was absent from the EIC. This explains its evolution and eventual takeover by Belgium. The EIC was a second-best solution to the absence of colonialism. Hochschild will have none of it because his intention all along was to use his tale as an indictment of European colonialism (“A Story of Greed, Terror, and Heroism in Colonial Africa”, as the subtitle put it). A fevered ideological agenda does not collapse a valid conceptual distinction.”
Source: The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind
“Comparing the EIC to the Nazis is grotesque. Hochschild has nothing to say about this odious rhetorical maneuver, an insult not just to Jews but to the Congolese who fought and remained loyal to the memory of the EIC. Referring to my essay as “polemical” in defense of a book that makes regular references to Auschwitz is rich indeed.”
Source: The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind
“Living a daring life is zealous pursuit.”
Source: Think Great: Be Great!
“Hochschild’s sweet reason in his letter on the complex question of European colonialism appears to have abandoned him while writing the book (or is newfound). “Communism, Fascism, and European colonialism each asserted the right to totally control its subjects’ lives,” he wrote grandly in the book. How is it possible that he now writes about the “subtle and complex business” of assessing colonialism?”
Source: The Ghost Still Haunts: Adam Hochschild responds to Bruce Gilley, who follows in kind