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Hoax Quotes

Browse 18 quotes about Hoax.

Hoax Quotes

“Satan and witches. If they admit they are in league with him, then they are disobeying him (since he forbids them to admit to being witches) and they are spared. Those who protest their innocence are burned. A bus driver who falsely claims to have been assaulted is found guilty of wasting police time. A police spokesman declares: 'We already have so many problems with genuine violent crime. What are things coming to if we have to deal with the fake kind?' It is for this reason that a fake hold-up was in the past punished more severely than a real one, for faking evil is even more serious than evil. The hoax is evil raised to the second power. And faking good? Isn't a fake 'good deed' worse than a bad one?”

“In my client who had confessed her “alien abduction” experience, an alter had been instructed that if she began to remember the ritual abuse she was to remember the alien abduction, so that nobody would believe her account of the ritual abuse. This program did not work with us, but you can imagine the larger consequences of such a ruse. p55”

“What is the number one cause of death in the United States? It's not high cholesterol or accidents by cars, planes or trains. It's not wars. It's not drug addiction, and it's not even disease, so that lets out heart disease, cancer, strokes, diabetes and more. In Third World countries, infections and malnutrition are major causes of loss of life. But in the United States the number one cause of death is not any of these things. IT IS PRESCRIPTION DRUGS (Null, TW).”

“No one can know, of course, accurate population figures from an era before there was a census, but many officials on the ground at the time and later historians, demographers, and anthropologists have made estimates of great loss.”

“Hochschild is correct that the demographer Léon de St. Moulin assayed the 50 percent decline possibility (in 1987 and 1990 works). But Hochschild fails to mention that Moulin, like the later Vansina, believed that the EIC and rubber had nothing to do with it. The causes for Moulin were, in order, sleeping sickness, smallpox, Spanish flu, and venereal diseases. Moulin did not even mention the EIC or rubber in his 1990 chapter. Like the later Vansina, he recognized that these were footnotes in the demographic history of the Congo.”

“As for the claims by the Congolese historian Isidore Ndaywel è Nziem (“13 million killed” in 1998, then “5 to 10 million killed” in 2008), they are hard to keep track of. Initially, the starting year for his assertions was 1880 (five years before the EIC was founded and ten years before any rubber harvesting) while the latter estimate extended the end year to 1930 (22 years after the EIC). A second edition of the latter estimate, without explanation, moved up the starting date to 1885. Ndaywel cites no data or methods. All three editions of his book merely cite Moulin. It is notable that in a lengthy essay on the EIC published in L’Histoire in 2020, Ndaywel no longer makes any specific population claims, asserting only that the effects of the EIC were “worse than grim” (“plus que macabres”). In the end, Ndaywel is not credible. His works are published by the Royal Museum for Central Africa in Belgium because he is black. This helps them to “decolonize Eurocentric narratives,” which means using blacks as shadow puppets to shield their radical accounts from criticism.”

“How could Hochschild go so wrong? He was highly motivated from the start to “find” a genocide because, as he notes, his project began by reading the American humorist Mark Twain’s claim that eight to ten million people had died in the EIC. But no scholar has ever made such a charge. His source was a chapter by the Belgian ethnographer Jan Vansina, citing his own work on population declines in the entirety of central Africa throughout the 19th century that included only what became the northern areas of the EIC. In any case, Vansina’s own source was a Harvard study of 1928 that quoted a 1919 Belgian claim that “in some areas” population had fallen by half, but quoted it in order to assert that it was almost certainly false.”

“Prof. Gilley declares that my “central lie,” my “first and biggest deceit,” is to equate the État independant du Congo, the regime King Leopold II of Belgium controlled for 23 years, with colonialism.”

“For the past 25 years, the idea of the Congo has been closely linked in the Western imagination to the 1998 book King Leopold’s Ghost by the American journalist Adam Hochschild. The book is widely assigned in high schools and colleges, and it regularly tops best-seller lists in colonial, African, and Western history. Hochschild has become a sort of king of the Congo, or at least of its history. The book is reflexively cited by reputable scholars in their footnotes any time they wish to assert that it is “well known” and “beyond doubt” that sinister men in Europe wrought havoc in Africa over a century ago. Any discussion of the Congo, or of European colonialism more generally, invariably begins with the question: “Have you read King Leopold’s Ghost?” I have read it. And I can declare that it is a vast hoax, full of distortions and errors both numerous and grave. Some people might view “King Hochschild’s Hoax,” as we might call it, as an empowering fable for modern Africans at the expense of the white man.”

“Bruce Gilley is right, that I was misleading in respect to one quotation I cited from another official, Charles Lemaire. I am sorry about that and it should be corrected. Lemaire was a more complicated case. His early diaries, which I quote elsewhere in the book, unroll a lengthy list of villages he ordered burned to the ground and a triumphant roster of death tolls: “20 natives killed” here, “around 15 blacks killed” there, and many more such boasts. But later in life, to his credit, Lemaire had deep regrets, and in fairness to him I should have referred to them.”