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Quote by Sri Jibankrishna or Diamond

“Lord Rama means One. When one gets this Oneness within and this Oneness is corroborated by the members of the human race, then no other desire arises. The mind is filled with the ambrosia of Oneness - any and every kind of desire (Kama) disappears, not to speak of any distinction.”

Quote by Sri Jibankrishna or Diamond

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Sri Jibankrishna or Diamond

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“The Bhajan of the death of the breeze Through the incredible red of the leaves I have seen death! The sky was a yogurt of flying monkeys, or the inner Ramayana of all the red leaves The breeze overflowed itself with a heart of wood, clarifying my size of subtle forgetfulness and bajans, towards the naked torso of the sun and the earth. Through the incredible red of the leaves I have seen death !. I saw my guru. I saw the God of Gods telling me: YOU ARE RAMA. YOU ARE RAMA. Since ever! And since before you were born: YOU ARE RAMA And in the naked torso of the sun and the earth my heart today spills between subtle forgetfulness and bhajans, because you are also Rama. because you are also Rama.”

“प्रेम यदि निस्वार्थ हो, सीता तभी संग होगी, पूर्ण निष्ठा समर्पण से ही, ये धनु भंग होगी। संभवतः यह पवित्र प्रेम की उसी शक्ति की पराकाष्ठा थी, जिसने श्रीराम को पाँच दिवस में महासागर पर सेतु बांधने का सामर्थ्य दिया था अथवा आज फिर वही संकल्प-शक्ति प्रकट हो गयी थी, जिसने युगों पहले रघुवंशियों को अजेय बना दिया था।”

“The more one concentrates on breathing, the more the external stimuli fade into the background... In due course one even grows immune to larger stimuli, and at the same time detachment from them becomes easier and quicker. Care has only to be taken that the body is relaxed whether standing, sitting or lying, and if one then concentrates on breathing one soon feels oneself shut in by impermeable layers of silence. One only knows and feels that one breathes. And, to detach oneself from this feeling and knowing, no fresh decision is required, for the breathing slows down of its own accord, becomes more and more economical in the use of breath, and finally, slipping by degrees into a blurred monotone, escapes one's attention altogether.”