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Quote by Christopher Day

“The proletariat should not be viewed as a monolithic entity represented by a single party (a la the various currents of Marxism) but rather as a contested body whose unity is contingent on the freedom of its different parts to fight for their interests within it. The fight for women’s liberation or the recognition of the rights of various ethnic groups then are not battles to be put off until after the proletariat seizes power globally, but are necessary precursors to that seizure of power that clarify the revolutionary orientation of the proletariat.”

Quote by Christopher Day

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Christopher Day

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“El desempleo, para el que no había seguro, era el mal más temido. Ello explicaba que esos obreros, que en la vida cotidiana eran siempre los más tolerantes de los hombres, fuesen siempre xenófobos en cuestiones de trabajo, acusando sucesivamente a los italianos, los españoles, los judíos, los árabes y finalmente la tierra entera, de robarles su empleo -actitud sin duda desconcertante para los intelectuales que escriben sobre la teoría del proletariado, y sin embargo muy humana y muy excusable-. Lo que esos nacionalistas inesperados disputaban a las otras nacionalidades no eran el dominio del mundo o los privilegios del dinero y el ocio, sino el privilegio de la servidumbre.”

“Один зі способів зрозуміти нещодавню історію — уявити собі чергу по каву: уранці ви йдете до «Старбаксу», відчайдушно потребуючи чашки звичайної кави, перш ніж почнете класти цеглу, а тим часом молода особа в костюмі для йоги від Lulu Lemon влізає перед вами без черги і замовляє лате без піни зі знежиреним мигдалевим молоком — на двадцять осіб. Потім ця людина, яка влізла без черги, обертається до вас і починає читати вам лекцію про те, який ви сексист, агресивний «расист, котрому, перш ніж висловлюватися, варто згадати про свої привілеї.”

“Elements of experience, criticism, initiative, self-sacrifice, seeped down through the mass and created, invisibly to a superficial glance but no less decisively, an inner mechanic of the revolutionary movement as a conscious process”

“Those who substitute "people" for class, by prioritising the proletarian class above the party, believe they are rendering it a supreme homage whilst in fact they are declassing it, drowning it in "popular" confusion, and sacrificing it on the altar of counter-revolution.”

“To the Jacobins of this epoch [the French Revolution], as well as to those of our times, this popular entity constitutes a superior personality possessing attributes peculiar to the gods of never having to answer for their actions and never making a mistake. Their wishes must be humbly acceded to. The people may kill, burn, ravage, commit the most frightening cruelties, glorify their hero today and throw him into the gutter tomorrow, it is all the same; the politicians will not cease to vaunt the people's virtues and to bow to their every decision.”