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Quote by Kathy Acker

“There's no more education, no more culture - if culture depends on a commonly understood history - and perhaps no more middle class in the United States. There's War.”

Quote by Kathy Acker

Work

My Mother: Demonology

This book delves into the complex dynamics of a mother-daughter bond, intertwining it with the study of demons and supernatural phenomena. The story examines the psychological and emotional impact of these beliefs on the characters' lives. more

Author

Kathy Acker
Kathy Acker

Kathy Acker was an American novelist known for her experimental writing style and critical explorations of gender, power, and culture. Her works often blended historical, literary, and philosophical elements, challenging traditional narrative structures. more

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“I Dwelt alone In a world of moan, And my soul was a stagnant tide, Till the fair and gentle Eulalie became my blushing bride- Till the yellow-haired young Eulalie became my smiling bride Ah, less-less bright The stars of night Than the eyes of the radiant girl! And never a flake That the vapor can make With the moon-tints of purple and pearl, Can vie with the modest Eulalie's most unregarded curl- Can vie compare with the bright-eyed Eulalie's most humble and careless curl Now Doubt-now Pain Come never again, For her soul gives me sigh for sigh, And all day long Shine, bright and strong, Astarte within the sky, While ever to her dear Eulalie upturns her matron eye- While ever to her young Eulalie upturns her violet eye.”

“To learn how people describe their understanding of their lives is very illuminating, for ‘ideas are the conscious expression – real or illusory – of (our) actual relations and activities’, because ‘social existence determines consciousness’ [Marx]. Given that our existence is shaped by the capitalist mode of production, experience, to be fully understood in its broader social and political implications, has to be situated in the context of the capitalist forces and relations that produce it. Experience in itself, however, is suspect because, dialectically, it is a unity of opposites; it is unique, personal, insightful and revealing, and, at the same time, thoroughly social, partial, mystifying, itself the product of historical forces about which individuals may know little or nothing about. Given the emancipatory goals of the RGC [race-gender-class] perspective, it is through the analytical tools of Marxist theory that it can move forward, beyond the impasse revealed by the constant reiteration of variations on the ‘interlocking’ metaphor.”

“The key theoretical and political question is not, therefore, how class (in the Marxist sense) ‘intersects’ with the various identities where individuals are presumably located, but how to differentiate between the effects of capitalist class power upon large and heterogeneous (in terms of identity) sectors of the working class, and the effects of identity-based interactions and conflicts within those sectors.”