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Quote by Julie Anne Long

“What happens next?" she whispered. Connor turned to her and smiled faintly. Always a question, that was Rebecca. There's more?" he said in mock wonderment Rebecca dimpled. You know very well there is more." Tell me all about it," he encouraged. In Papa's book—" Tell me all about it without mentioning your papa.”

Quote by Julie Anne Long

Book:The Runaway Duke
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The Runaway Duke

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Julie Anne Long

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“What am I, your wife?' Boyd asked him, highly amused. Sin seemed to consider that for a moment. 'You would need to exchange bodies with my new boss for that. You can be my slave instead.' Boyd could not help a startled laugh at that. 'I don't know if I like the idea of being your slave,' he informed him with one eyebrow arched in challenge. 'The very nature of that relationship would imply I get no compensation and I just can't agree to that.' 'You get to be in my presence. That should be sufficient compensation.”

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Book:Evenfall
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“Now yes, yes, creation sometimes screams a confusing message—fear, pain, grief. Fire burns, rivers flood, winds go hurricane, the earth shudders so hard it levels cities. But you must remember—this was not so in Eden. Mankind fell, surrendering this earth to the evil one. St. Paul says that creation groans for the day of its restoration (see Rom. 8:18–22), making it clear that everything is not as it was meant to be. People come to terrible conclusions when they assume this world is exactly as God intended. (An assumption that has wrought havoc in the sciences.) The earth is broken. Which only makes the beauty that does flow so generously that much more astounding. And reassuring.”

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Book:Beautiful Outlaw: Experiencing the Playful, Disruptive, Extravagant Personality of Jesus
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“The nice people do not come to God, because they think they are good through their own merits or bad through inherited instincts. If they do good, they believe they are to receive the credit for it; if they do evil, they deny that it is their own fault. They are good through their own goodheartedness, they say; but they are bad because they are misfortunate, either in their economic life or through an inheritance of evil genes from their grandparents. The nice people rarely come to God; they take their moral tone from the society in which they live. Like the Pharisee in front of the temple, they believe themselves to be very respectable citizens. Elegance is their test of virtue; to them, the moral is the aesthetic, the evil is the ugly. Every move they make is dictated, not by a love of goodness, but by the influence of their age. Their intellects are cultivated—in knowledge of current events; they read only the bestsellers, but their hearts are undisciplined. They say that they would go to church if the Church were only better—but they never tell you how much better the Church must be before they will join it. They sometimes condemn the gross sins of society, such as murder; they are not tempted to these because they fear the opprobrium which comes to them who commit them. By avoiding the sins which society condemns, they escape reproach, they consider themselves good par excellence.”

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Author:Fulton J. Sheen
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“Evil then consists not in being created but in the rebellious idolatry by which humans worship and honour elements of the natural world rather than the God who made them. The result is that the cosmos is out of joint. Instead of humans being God's wise vice-regents over creation, they ignore the creator and try to worship something less demanding, something that will give them a short-term fix of power or pleasure.”

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Book:Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church
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