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Quote by Hector Avalos

“I have argued elsewhere (Fighting Words: The Origins of Religious Violence [2005]) that we need to treat ethics in biblical texts just as we treat ethics in any other works of ancient literature. It is a vacuous exercise to pick and choose which atrocities were really ordained by any gods and which were not. We should have a zero-tolerance view of any text or collection of texts that at any time endorses genocide, misogyny, and other atrocities. We always judge ancient texts by modern ethical standards, and the Bible should not be treated differently.”

Quote by Hector Avalos

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Hector Avalos

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“I think that a good start at this problem is to enunciate our ethical theory that underlies our moral judgements. According to the version of divine command ethics which I’ve defended, our moral duties are constituted by the commands of a holy and loving God. Since God doesn’t issue commands to Himself, He has no moral duties to fulfill. He is certainly not subject to the same moral obligations and prohibitions that we are. For example, I have no right to take an innocent life. For me to do so would be murder. But God has no such prohibition. He can give and take life as He chooses. We all recognize this when we accuse some authority who presumes to take life as “playing God.” Human authorities arrogate to themselves rights which belong only to God. God is under no obligation whatsoever to extend my life for another second. If He wanted to strike me dead right now, that’s His prerogative. What that implies is that God has the right to take the lives of the Canaanites when He sees fit. How long they live and when they die is up to Him.”

EthicsMurderYahwehChristian MoralityBiblical MoralityDivine Command TheoryGenocide In The BibleCanaanite GenocideChristian Morals
Author:William Lane Craig
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“Miller believes, like many theists, that religion brings us beyond the bounds of materialism. (Ironically he insists on a material explanation [evolution] for our existence.) However, he fails to explain how religion does this. Will religion enable us to overcome Heisenberg's Uncertainty Principle? Will the secrets of Miller's black box of quantum mechanics be revealed? Will chance and chaos be things of the past? If religion can't help us solve these mysteries, take us beyond the bounds of our material understanding, then Miller's belief is just so much wishful thinking. However, during one of his more coherent, non-blonde moments, Miller makes one of his strongest points: Science only concerns itself with the material universe, so we must look beyond science if we are to have morals. I can't say I disagree. However, morals don't have to come from an imaginary sky daddy. They could be rationally conceived and practiced to create an orderly society. And, why should science limit itself to the material universe? Morals can be tried and tested; bad morals can be weeded out while good morals are preserved. Such has already happened. Consider the fact that most parents no longer obey God's command to kill their children when they misbehave. Yet, those same parents abstain from stealing and adultery.”

ScienceEvolutionMoralityEthicsMaterialismAdulteryQuantum MechanicsBiblical MoralityStoningBiblical EthicsSky DaddyHeisenberg Uncertainty PrincipleReligious MoralityImaginary God
Book:Debunking Darwin's God: A Case Against BioLogos and Theistic Evolution
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“By setting such strong, harsh dichotomies God taught Israel that any assimilation to pagan idolatry is intolerable. It was His way of preserving Israel’s spiritual health and posterity. God knew that if these Canaanite children were allowed to live, they would spell the undoing of Israel. The killing of the Canaanite children not only served to prevent assimilation to Canaanite identity but also served as a shattering, tangible illustration of Israel’s being set exclusively apart for God.”

EthicsMurderPaganismDichotomyYahwehChristian MoralityBiblical MoralityDivine Command TheoryGenocide In The BibleCanaanite GenocideChristian MoralsKilling Of Children
Author:William Lane Craig
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“After an injunction had been judicially intimated to me by this Holy Office, to the effect that I must altogether abandon the false opinion that the sun is the center of the world and immovable, and that the earth is not the center of the world, and moves, and that I must not hold, defend, or teach in any way whatsoever, verbally or in writing, the said false doctrine, and after it had been notified to me that the said doctrine was contrary to Holy Scripture — I wrote and printed a book in which I discuss this new doctrine already condemned, and adduce arguments of great cogency in its favor, without presenting any solution of these, and for this reason I have been pronounced by the Holy Office to be vehemently suspected of heresy, that is to say, of having held and believed that the Sun is the center of the world and immovable, and that the earth is not the center and moves: Therefore, desiring to remove from the minds of your Eminences, and of all faithful Christians, this vehement suspicion, justly conceived against me, with sincere heart and unfeigned faith I abjure, curse, and detest the aforesaid errors and heresies, and generally every other error, heresy, and sect whatsoever contrary to the said Holy Church, and I swear that in the future I will never again say or assert, verbally or in writing, anything that might furnish occasion for a similar suspicion regarding me; but that should I know any heretic, or person suspected of heresy, I will denounce him to this Holy Office, or to the Inquisitor or Ordinary of the place where I may be. Further, I swear and promise to fulfill and observe in their integrity all penances that have been, or that shall be, imposed upon me by this Holy Office. And, in the event of my contravening, any of these my promises and oaths, I submit myself to all the pains and penalties imposed and promulgated in the sacred canons and other constitutions, general and particular, against such delinquents.”

DoctrineCatholic ChurchHeresyScience Vs ReligionThe ChurchPapacyHoly ScriptureFaithful ChristiansRecantationHoly OfficeSacred CanonScience Astronomy
Book:Dialogue Concerning the Two Chief World Systems: Ptolemaic and Copernican
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“It is most certainly not the function of the Holy See to introduce Church reforms. The first duty of the Pope is to act as primary bishop, to watch over the traditions of the Church—her dogmatic, moral and liturgical traditions.”17”

CatholicCatholicismCatholic ChurchVatican IiCatholic Church TodayPapacyHoly See
Book:The Great Façade: The Regime of Novelty in the Catholic Church from Vatican II to the Francis Revolu
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“When, during and after the Reformation, the universities lost their status as so many autonomous parts of the universal church, they lost their independence correspondingly. In Protestant Europe, they came under the jurisdiction of the national churches and of the rapacious national monarchies; in Catholic Europe --although to a lesser extent--they came under the jurisdiction of the reinvigorated and consolidated Papacy, and of the sovereigns who, as in Spain and France, made royal influence over the church establishment within their realms a condition of their support for the Roman cause. The dissolution of medieval universalism meant that learning, like nearly everything else, was forced to submit to new or more rigid denominations. With the complete or partial secularization of society which followed upon the French Revolutionary era, in nearly every country except Britain, the universities were stripped of what remained of their old rights and became little better than state corporations.”

UniversitySecularMedievalCatholic ChurchReformationPapacyProtestantIsm
Book:Academic Freedom: An Essay in Definition
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