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Quote by Enock Maregesi

“Kila mtu ana tabia, matendo, mawazo na akili yake tofauti na mtu mwingine hapa duniani. Usimdharau mtu ukidhani ana akili kama za kwako au anafikiri kama unavyofikiri wewe kwani kila mtu aliumbwa kivyake na Mwenyezi Mungu. Unaweza kudhani unamjua mtu kumbe humjui. Heshimu kila mtu kama unavyojiheshimu kwa sababu, kila mtu ni wa pekee. Kama tunavyotofautiana katika vidole na macho ndivyo tunavyotofautiana katika tabia, matendo, mawazo, imani, maadili na akili. Usimdharau mtu usiyemjua au unayedhani unamjua.”

Quote by Enock Maregesi

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Enock Maregesi

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“The victims of PTSD often feel morally tainted by their experiences, unable to recover confidence in their own goodness, trapped in a sort of spiritual solitary confinement, looking back at the rest of the world from beyond the barrier of what happened. They find themselves unable to communicate their condition to those who remained at home, resenting civilians for their blind innocence. The Moral Injury, New York Times. Feb 17, 2015”

“People generally don’t suffer high rates of PTSD after natural disasters. Instead, people suffer from PTSD after moral atrocities. Soldiers who’ve endured the depraved world of combat experience their own symptoms. Trauma is an expulsive cataclysm of the soul. The Moral Injury, New York Times. Feb 17, 2015”

“Her close friends have gathered. Lord, ain't it a shame Grieving together Sharing the blame. But when she was dying Lord, we let her down. There's no use cryin' It can't help her now. The party's all over Drink up and go home. It's too late to love her And leave her alone. Just say she was someone Lord, so far from home Whose life was so lonesome She died all alone Who dreamed pretty dreams That never came true Lord, why was she born So black and blue? Oh, why was she born So black and blue? Epitaph (Black And Blue) Written by: Kris Kristofferson Note: "Epitaph" is about Janis Joplin.”

“Of one thing I am certain: No single people, tradition, religion, governmental form, ethical program, moral code, or civilization has had sufficient wisdom and goodness to set the pattern and govern he world in the was of peace, decency and mutual respect. I do not believe God ever intended it to be that way. He wants us to reach out and learn from the wisdom he has given to humanity over broad sweeps of time and place and personality.”

“Right and wrong are superstitions; your desires, however, are real. Those who cannot achieve their desires, or who despair of doing so, often compensate by constructing imaginary frameworks. For example, if you wish to live in a world in which no one exploits animals, it is moralism to judge those who eat meat immoral instead of setting about disabling the animal exploitation industry. People retreat into moralism as a sort of consolation prize, for it is easier to rule in the realm of good and evil, fictitious as it may be, than to come to terms with our limited leverage upon this world and yet persist in endeavoring to change it.”