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Quote by Jennine Capo Crucet

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Make Your Home Among Strangers

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Jennine Capo Crucet

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“Antigay activists have historically maintained that same-sex sexuality is a lifestyle choice that should be discouraged, deemed illegitimate, and even punished by the culture at large. In other words, if lesbian/gay/bisexual people to not have to be gay but are simply choosing a path of decadence and deviance, then the government should have no obligation to protect their civil rights or honor their relationships; to the contrary, the state should actively condemn same-sex sexuality and deny it legal and social recognition in order to discourage others from following that path. Not surprisingly, advocates for gay/lesbian/bisexual rights see things differently. They counter that sexual orientation is not a matter of choice but an inborn trait that is much beyond an individual's control as skin or eye color. Accordingly, since gay/lesbian/bisexual individuals cannot choose to be heterosexual, it is unethical to discriminate against them and to deny legal recognition to same-sex relationships. (...) Perhaps instead of arguing that gay/lesbian/bisexual individuals deserve civil rights because they are powerless to change their behavior, we should affirm the fundamental rights of all people to determine their own emotional and sexual lives.”

FemaleSexualityActivismLgbt RightsSexual Fluidity
Book:Sexual Fluidity: Understanding Women's Love and Desire
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“In advanced societies it is not the race politicians or the "rights" leaders who create the new ideas and the new images of life and man. That role belongs to the artists and intellectuals of each generation. Let the race politicians, if they will, create political, economic or organizational forms of leadership; but it is the artists and the creative minds who will, and must, furnish the all important content. And in this role, they must not be subordinated to the whims and desires of politicians, race leaders and civil rights entrepreneurs whether they come from the Left, Right, or Center, or whether they are peaceful, reform, violent, non-violent or laissez-faire. Which means to say, in advanced societies the cultural front is a special one that requires special techniques not perceived, understood, or appreciated by political philistines.”

ArtArtistCulturePoliticsSocietyIntellectualActivismPoliticiansArtistsIntellectualismIntellectualsBlack Culture
Author:Harold Cruse
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“I have no interest in eliminating the tension between justice and forgiveness by taking justice off the table. Given the subtleties of sin and the persistence of evil, we would soon be living in moral anarchy and political chaos if there were no provision for justice.”

ActivismMinistrySocial Gospel
Book:Tell It Slant: A Conversation on the Language of Jesus in His Stories and Prayers
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“There was something distinctly American about it all, a fundamental difference in perspective and place–in how they saw themselves in the world. And this was what made it so American–not that they felt compassion for mistreated workers three continents away, workers they had never seen or known, whose world they could not begin to understand, not that they felt guilty about their privilege, no,no not that either, but that they felt the need to do something. That they felt they had to power to do something about it. That was what made it so American. That they felt they had the power to do something–they assumed they had that power. They had been born with it–the ability to change the world–and had never questioned its existence, an assumption so massive as to remain unseen. The power and the responsibility to protect the people they imagined as powerless. The poor defenseless people of the Third World. He felts a sudden queasy sadness. What if they knew what a real revolutionary was? How bloody a real revolution. He looked around, suddenly feeling the need to sit, and saw nothing but their faces, their round wet faces staring back at him. What a violence of spirit not to know the world.”

FictionActivismLiterary Fiction
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“The space between the private and the public is the nexus of the personal and the social, if not political. It’s where we meet the strong or subtle cultural censors who attempt to define what community, race, class, or gender can or cannot speak, to tell us which stories are told and valued and which are not. In short, it’s where we’re reminded of the power of personal stories and the power of the storyteller.”

PoliticalActivismStorytellingStoryCensorshipSocial ChangeAdvocacyPersonal
Book:Living Proof: Telling Your Story to Make a Difference
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