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Quote by Judith Merkle Riley

“He didn't want to puff her up. Puffed-up women are one of the original sources of trouble in the world. If anyone knew that, it was he. He counted it as one of his duties to mankind to keep women from puffing themselves up, though it had been a most monumental duty in his own marriage. A job requiring a hero. It was one of those things that God, being male, questioned you about before you were let into heaven, and he was proud to say that he hadn't neglected it.”

Quote by Judith Merkle Riley

Work

In Pursuit of the Green Lion

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Author

Judith Merkle Riley
Judith Merkle Riley

Judith Merkle Riley was an American writer known for her historical novels. Her works often feature women as protagonists, exploring the roles and experiences of women in history. Riley was born on January 14, 1942, and passed away on September 12, 2010. more

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“On problems finding female ancestors,of any background, remember "I cannot put gas in my car without a note from my husband. The Car, the house, and everything else I think that I own is in his name. When I die, I cannot decide who will receive my personal effects. If he dies first I may be allowed to stay in my own home, or may be given a certain number of days to vacate the premises. Any real estate I inherit from my husband is not mine to sell of devise in a will. All the money I earn belongs to my husband. I cannot operate or engage in business in my own name. If my ancestor is enslaved, I cannot marry, may not be allowed to raise my own children, join a church, travel freely, own property or testify against those who harm me.”

“Thus far, our responsibility for how we treat chickens and allow them to be treated in our culture is dismissed with blistering rhetoric designed to silence objection: “How the hell can you compare the feelings of a hen with those of a human being?” One answer is, by looking at her. It does not take special insight or credentials to see that a hen confined in a battery cage is suffering, or to imagine what her feelings must be compared with those of a hen ranging outside in the grass and sunlight. We are told that we humans are capable of knowing just about anything that we want to know—except, ironically, what it feels like to be one of our victims. We are told we are being “emotional” if we care about a chicken and grieve over a chicken’s plight. However, it is not “emotion” that is really under attack, but the vicarious emotions of pity, sympathy, compassion, sorrow, and indignity on behalf of the victim, a fellow creature—emotions that undermine business as usual. By contrast, such “manly” emotions as patriotism, pride, conquest, and mastery are encouraged.”