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Quote by Kim Stanley Robinson

“The encroachment on that set of rules has begun everywhere, like a parasite feeding on the edges of its host organism, because that’s what the replacement set of rules is, the old parasitic greed of the kings and their henchmen, this system we call the transnational world order is just feudalism all over again, a set of rules that is anti-ecologic, it does not give back but rather enriches a floating international elite while impoverishing everything else, and so of course the so-called rich elite are in actuality porr as well, disengaged from real human work and therefore from real human accomplishment, parasitical in the most precise sense, and yet powerful too as parasites that have taken control can be, sucking the gifts of human work away from their rightful recipients which are the seven generations, and feeding on them while increasing the repressive powers that keep them in place!”

Book:Red Mars

Work

Red Mars

In this science fiction classic, the story follows a diverse group of individuals as they embark on a mission to establish the first human colony on Mars. The novel delves into the challenges and triumphs of this ambitious endeavor, examining the social, political, and environmental aspects of Martian colonization. more

Author

Kim Stanley Robinson

Kim Stanley Robinson is an American science fiction writer known for his profound insights into the environment, society, and the future world. His works often explore the interactions between science, technology, and social change, as well as their impact on humanity and the Earth. more

“The last trawlers will deliver their load to those with the highest purchasing power. As the gap between high and low-income people is opening further, society's ability to react is further undermined. The reason is that influential decision-makers (who are typically in the high-income segment) are removed from the realities of overshoot. This means that our system loses necessary feedback. If those who steer society are ever more shielded from physical reality, course corrections become unlikely. Overall, the experience of many influential city dwellers is still one of expansion.”

Environment Inequality Consumption Consumerism Ecological Footpint

Book:Ecological Footprint: Managing Our Biocapacity Budget

Source: Ecological Footprint: Managing Our Biocapacity Budget

“When white people catch a cold, they say, black people get pneumonia.”

Illness Inequality Covid 19 Black Community

Book:Scenes from My Life: A Memoir

Source: Scenes from My Life: A Memoir

“Silent Messages 3" Sad are the societies in which women have no time to read a book or discuss an idea in depth, yet they take much pride in sharing the secret of their extra delicious dish: make sure to peel each tomato before adding it to the pot! [Original poem published in Arabic on April 28, 2023 at ahewar.org]”

Feminism Injustice Gender Oppression Inequality Women Empowerment Women S Rights Arabic Poetry Arabic Literature

Author:Louis Yako

“As a battle cry against feudalism, the demand for democracy had a progressive character. As time went on, however, the metaphysics of natural law (the theory of formal democracy) began to show its reactionary side – the establishment of an ideal standard to control the real demands of the laboring masses and the revolutionary parties. If we look back to the historical sequence of world concepts, the theory of natural law will prove to be a paraphrase of Christian spiritualism freed from its crude mysticism. The Gospels proclaimed to the slave that he had just the same soul as the slave-owner, and in this way established the equality of all men before the heavenly tribunal. In reality, the slave remained a slave, and obedience became for him a religious duty. In the teaching of Christianity, the slave found an expression for his own ignorant protest against his degraded condition. Side by side with the protest was also the consolation. Christianity told him, ”You have an immortal soul, although you resemble a pack-horse." Here sounded the note of indignation. But the same Christianity said, "Although you are like a pack-horse, yet your immortal soul has in store for it an eternal reward." Here is the voice of consolation. These two notes were found in historical Christianity in different proportions at different periods and amongst different classes. But as a whole, Christianity, like all other religions, became a method of deadening the consciousness of the oppressed masses. Natural law, which developed into the theory of democracy, said to the worker: "all men are equal before the law, independently of their origin, their property, and their position; every man has an equal right in determining the fate of the people." This ideal criterion revolutionized the consciousness of the masses in so far as it was a condemnation of absolutism, aristocratic privileges, and the property qualification. But the longer it went on, the more if sent the consciousness to sleep, legalizing poverty, slavery and degradation: for how could one revolt against slavery when every man has an equal right in determining the fate of the nation? Rothschild, who has coined the blood and tears of the world into the gold napoleons of his income, has one vote at the parliamentary elections. The ignorant tiller of the soil who cannot sign his name, sleeps all his life without taking his clothes off, and wanders through society like an underground mole, plays his part, however, as a trustee of the nation’s sovereignty, and is equal to Rothschild in the courts and at the elections. In the real conditions of life, in the economic process, in social relations, in their way of life, people became more and more unequal; dazzling luxury was accumulated at one pole, poverty and hopelessness at the other. But in the sphere of the legal edifice of the State, these glaring contradictions disappeared, and there penetrated thither only unsubstantial legal shadows. The landlord, the laborer, the capitalist, the proletarian, the minister, the bootblack – all are equal as "citizens" and as "legislators." The mystic equality of Christianity has taken one step down from the heavens in the shape of the "natural," "legal" equality of democracy. But it has not yet reached earth, where lie the economic foundations of society. For the ignorant day-laborer, who all his life remains a beast of burden in the service of the bourgeoisie, the ideal right to influence the fate of the nations by means of the parliamentary elections remained little more real than the palace which he was promised in the kingdom of heaven.”