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Quote by Robert E. Stansfield-Cudworth

“Description may require the study of individual documents which thereby stimulates examination of informational value: those actors, factors, or features populating the documentary landscape. R. E. Stansfield-Cudworth, ‘Archivists and Historians: Perspectives on the Place of Historical Research in Archival Practice’ (2015), pp. 30–1.”

Quote by Robert E. Stansfield-Cudworth

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Robert E. Stansfield-Cudworth

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“The sphere of ‘historical research’ does not readily or exactly correspond with that of ‘archival practice’ but the notion that even if a single component of the latter is omitted from the former that that then validates the profession’s collective defenestration of all issues historical fails to appreciate the complexity of all arguments. R. E. Stansfield-Cudworth, ‘Archivists and Historians: Perspectives on the Place of Historical Research in Archival Practice’ (2015), p. 41.”

HistoryArchivesHistorical ResearchHistoriansArchivistsArchival Practice
Author:Robert E. Stansfield-Cudworth
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“A view of archivists as historians’ handmaidens accepts subservience, infers disciplinary subordination, and implies professional inferiority, which does not realise the scale and extent of archivists’ true accumulated expertise. Consequently, if we invert the proposition to pose not whether historians make better archivists but whether archivists make better historians, it is possible to consider not whether archivists should be scholars and engage in historical research but whether the realm of historical scholarship should incorporate archivists and archival activities. R. E. Stansfield-Cudworth, ‘Archivists and Historians: Perspectives on the Place of Historical Research in Archival Practice’ (2015), p. 46.”

HistoryArchivesHistorical ResearchHistoriansArchivistsArchival Practice
Author:Robert E. Stansfield-Cudworth
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“A soft luxurious course of habitual indulgence, is the practice of the bulk of modern Christians: and that constant moderation, that wholesome discipline of restraint and self-denial, which are requisite to prevent the unperceived encroachments of the inferior appetites, seem altogether disused, as the exploded austerities of monkish superstition... But the persons of whom we are now speaking, forgetting alike the duties they owe to themselves and to their fellow-creatures, often act as though their condition were meant to be a state of uniform indulgence, and vacant, unprofitable sloth... To multiply the comforts of affluence, to provide for the gratification of appetite, to be luxurious without diseases, and indolent without lassitude, seems the chief study of their lives. Others again seem more to attach themselves to what have been well termed the ‘pomps and vanities of this world.’ Magnificent houses, grand equipages, numerous retinues, splendid entertainments, high and fashionable connections, appear to constitute, in their estimation, the supreme happiness of life.”

ModerationSlothAffluenceChristian Duty
Book:A Practical View of the Prevailing Religious Systems
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