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Quote by Архимандрит Серафим (Алексиев)

“Златната корона той заменил с черно було, заповедничеството - с послушание, богатите трапези - с въздържание и пост, държавническия жезъл - с проста монашеска тояга и светския шум - с безмълвната монашеска килия.”

Quote by Архимандрит Серафим (Алексиев)

Book:Житие на св. цар Борис, покръстител на българите
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Житие на св. цар Борис, покръстител на българите

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Архимандрит Серафим (Алексиев)

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“Светостта се ражда в сблъсъците и борбата с изкушенията. Венеца на правдата получават победителите в тая борба, която често пъти е истинско мъченичество, същинска Голгота. Но колкото по-трагично е стълкновението на чувствата, толкова по-сияйна е светостта на победилия своите естествени привързаности в името на един висш идеал — благото на всички.”

ChristianSpiritualFaithReligiousTemptationsMonkhoodвярадуховностPassionalмонашествохристиянствожитиерелигиозностизкушения
Book:Житие на св. цар Борис, покръстител на българите
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“For, indeed, this is the great horror, solitude, when the soul can no longer bathe in the ever-changing mind, laugh as its sunlit ripples lap its skin, but, shut up in the castle of a few thoughts, paces its narrow prison, wearing down the stone of time, feeding on its own excrement. There is no star in the blackness of that night, no foam upon the stagnant and putrid sea. Even the glittering health that the desert brings to the body, is like a spear in the soul's throat. The passionate ache to act, to think: this eats into the soul like a cancer. It is the scorpion striking itself in its agony, save that no poison can add to the tortue of the circling fire; no superflux of anguish relieve it by annihilation. But against these paroxisms is an eightfold sedative. The ravings of madness are lost in soundless space; the struggles of the drowning man are not heeded by the sea.”

MeditationDesertThelemaEgo Death1914
Book:The Soul of the Desert
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“This is the supreme anguish of the soul; it realizes itself as itself, as thing separate from that which is not itself, from God. In this spasm there are two ways: if fear and pride are left in the soul, it shuts itself up, like a warlock in a tower, gnashing its teeth with agony. "I am I," it cried, "I will not lose myself," and in that state damned, it is slowly torn by the claws of circumstance disintegrated bitterly, for all its struggles, throughout ages and ages, its rags to be cast piecemeal upon the dungheap without the city. But the soul that has understood the blessedness of that resignation which grasps the universe and devours it, which is without hope or fear, without faith or doubt, without hate or love, dissolves itself ineffable into the abounding bliss of God. It cries with Shelley, as the "chains of lead about its flight of fire" drop molten from its limbs: "I pant, I sink, I tremble, I expire," and in that last outbreaking is made one with the primal and final breath, the Holy Spirit of God. Such must be the climax of any retirement to the Desert on the part of any aspirant of the Mysteries who has the spark of that fire in him.”

DesertRetirementRetreatThelema1914Union With God
Book:The Soul of the Desert
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“The nationalities question fit ill with Marxism. It was perhaps even more puzzling than the peasant problem. One could at least delude oneself into believing that the peasant problem was soluble in Marxian terms by extrapolating from economic data, constructing Procrustean sociologies, and predicting the inevitable splitting of the peasants along class lines. But how did one fit nationality into the Marxist scheme? Of course, according to Marxian theory national boundaries created superficial divisions compared to economic forces and the relations of production, but nationalist passion seemed to inflame people and mobilize them even more than their class interests. World War I would show how ready people were to make sacrifices for the sake of the national or imperial dignity or, in the case of the Slavs of the Russian Empire, for related ethnic groups and coreligionists. Even the discredited Romanov dynasty would be able to rally its people around the war effort—at least at the outset. This was a complication—indeed, as history has showed, a fatal one—for a Marxian socialist with a genuinely internationalist orientation.”

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Book:Lenin, Trotsky, and Stalin: The Intelligentsia and Power
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“The Press in 1914 had no Cinema, no Radio, and no Politics: so the painter could really become a 'star'. There was nothing against it. Anybody could become one, who did anything funny. And Vorticism was replete with humour, of course; it was acclaimed the best joke ever. Pictures, I mean oil-paintings, were 'news'. Exhibitions were reviewed in column after column. And no illustrated paper worth its salt but carried a photograph of some picture of mine or of my 'school', as I have said, or one of myself, smiling insinuatingly from its pages.”

Painting1914Vorticism
Book:Blasting and Bombardiering: Autobiography
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“Um tiefer verstehen und im Kern liegende Konflikte lösen zu können, ist es notwendig, eine Sprache des Leibes zu erlernen. Dieser Prozess setzt voraus, Nicht-Verstehen aushalten zu können und die leibliche Resonanzfähigkeit des Körpers als Dialogpartner zu nutzen.”

VerstehenKontrolleKörperspracheLeibResonanzAushaltenKonflikte LösenUnkontrollierbarkeit
Book:Radikal verbunden: Über traumatisierende Herrschaft und den spirituellen Aktivismus als Brücke zwischen sozio-politischem Aufdecken und mitfühlender Bezogenheit
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