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Get Out of Here Alive: Inner Alchemy & Immortality

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Sol Luckman

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“One particularly successful method of capturing public attention was the renting of vacant shops in town centres for weeks at a time. A short-term lease would be agreed and then the shop would be stocked with leaflets and publications, with posters displayed in the windows to attract passers-by. The shops were staffed by a supporter who was on hand to answer questions. [...] Reports of one of the earliest shops in Wrexham described how anti-vivisection literature was handed out and how, day after day, a constant stream of visitors, both friends and foes, passed in and out of the shop asking questions, offering suggestions, raising objections or entering into debate.”

HistoryActivismAnimalsAnimal WelfareAnti Vivisection
Book:Campaigning Against Cruelty: The Hundred Year History of the British Union for the Abolition of Vivisection
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“There is another side to the picture: it is the white community of Montgomery, long led or intimidated by a few extremists, that finally turned in disgust on the perpetrators of crime in the name of segregation. The change should not be exaggerated. The White Citizens Council is still active. Confessed bombers still win their freedom in the courts. And opposition to integration is still the rule. Yet by the end of the bus struggle it was clear that the vast majority of Montgomery's whites preferred peace and law to the excesses performed in the name of segregation. And even though the many saw segregation as right because it was the tradition, there were always the courageous few who saw the injustice in segregation and fought against it side by side with the Negroes.”

ActivismIntegrationAfrican AmericansBlacksSegregationAlabamaWhitesMontgomeryMontgomery Bus Boycotts
Book:Stride Toward Freedom: The Montgomery Story
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“The Lacandones have a prophecy that the world will be destroyed when the last mahogany tree is gone. The mahogany is the 'indicator species' for the rain forest; its health or death is indicative of the health or death of the entire ecosystem. The smoke from the burning of tropical rain forests can already be seen from satellites miles above Earth. The indigenous people of the true, original First World are preparing themselves for the final struggle. Many have nothing left to lose, only the remaining trees and land, and their children, to fight for. As the Zapatistas declared: 'We are the dead, rising to die again so our people can live once more.”

StruggleEnvironmentSurvivalActivismResistanceProphecyClimate CrisisIndigenous RightsMahoganyZapatista
Book:Green Psychology: Transforming our Relationship to the Earth
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“The biggest job in getting any movement off the ground is to keep together the people who form it. The task requires more than a common aim: it demands a philosophy that wins and holds the people's allegiance; and it depends upon open channels of communication between the people and their leaders.”

PhilosophyLeadershipCommunicationActivismWorking TogetherOrganizingMovements
Book:Stride Toward Freedom: The Montgomery Story
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“The mass meetings also cut across class lines. The vast majority present were working people; yet there was always an appreciable number of professionals in the audience. Physicians, teachers, and lawyers sat or stood beside domestic workers and unskilled laborers. The Ph.D.'s and the no "D's" were bound together in a common venture. The so-called "big Negroes" who owned cars and had never ridden the buses came to know the maids and the laborers who rode the buses every day. Men and women who had been separated from each other by false standards of class were now singing and praying together in a common struggle for freedom and human dignity.”

RaceClassActivismCivil RightsAfrican AmericansBlacksOrganizingMontgomery Bus Boycott
Book:Stride Toward Freedom: The Montgomery Story
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“Love, for Gandhi, was a potent instrument for social and collective transformation. It was in this Gandhian emphasis on love and nonviolence that I discovered the method for social reform that I had been seeking for so many months. The intellectual and moral satisfaction that I failed to gain from the utilitarianism of Bentham and Mill, the revolutionary methods of Marx and Lenin, the social-contracts theory of Hobbes, the “back to nature” optimism of Rousseau, the superman philosophy of Nietzsche, I found in the nonviolent resistance philosophy of Gandhi. I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom.”

LoveJusticeFreedomActivismNonviolenceSocial ReformGandhiNonviolent ResistanceOrganizing
Book:Stride Toward Freedom: The Montgomery Story
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“A second basic fact that characterizes nonviolence is that it does not seek to defeat or humiliate the opponent, but to win his friendship and understanding. The nonviolent resister must often express his protest through noncoöperation or boycotts, but he realizes that these are not ends themselves; they are merely means to awaken a sense of moral shame in the opponent. The end is redemption and reconciliation. The aftermath of nonviolence is the creation of the beloved community, while the aftermath of violence is tragic bitterness.”

ActivismRedemptionNonviolenceReconciliationHigh RoadOrganizingBeloved CommunityBoycottsNoncooperation
Book:Stride Toward Freedom: The Montgomery Story
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“The answer is found in the realization that unearned suffering is redemptive. Suffering, the nonviolent resister realizes, has tremendous educational and transforming possibilities. "Things of fundamental importance to people are not secured by reason alone, but have to be purchased with their suffering," said Gandhi. He continues: "Suffering is infinitely more powerful than the law of the jungle for converting the opponent and opening his ears which are otherwise shut to the voice of reason.”

SufferingEducationTransformationActivismResistanceNonviolencePersuasionOrganizing
Book:Stride Toward Freedom: The Montgomery Story
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