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Quote by Samantha Crewson

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Every Sweet Thing Is Bitter

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Samantha Crewson

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“Amor" So many days, oh so many days seeing you so tangible and so close, how do I pay, with what do I pay? The bloodthirsty spring has awakened in the woods. The foxes start from their earths, the serpents drink the dew, and I go with you in the leaves between the pines and the silence, asking myself how and when I will have to pay for my luck. Of everything I have seen, it's you I want to go on seeing: of everything I've touched, it's your flesh I want to go on touching. I love your orange laughter. I am moved by the sight of you sleeping. What am I to do, love, loved one? I don't know how others love or how people loved in the past. I live, watching you, loving you. Being in love is my nature. You please me more each afternoon. Where is she? I keep on asking if your eyes disappear. How long she's taking! I think, and I'm hurt. I feel poor, foolish and sad, and you arrive and you are lightning glancing off the peach trees. That's why I love you and yet not why. There are so many reasons, and yet so few, for love has to be so, involving and general, particular and terrifying, joyful and grieving, flowering like the stars, and measureless as a kiss. That's why I love you and yet not why. There are so many reasons, and yet so few, for love has to be so, involving and general, particular and terrifying, joyful and grieving, flowering like the stars, and measureless as a kiss.”

“They say that only humans can contemplate death. Cats don’t fear it the same way that we do. It doesn’t cause them the same level of anxiety that it does us humans. And then, despite our angst over mortality, we end up keeping cats as pets, even though we know that they will die long before we do, causing the owner immense grief.”

“Wars between people cannot be reduced or eliminated as long as the war with nature proceeds quite unconsciously. Both situations of war may ultimately be seen as externalizations of the conflicts and wars within human consciousness. If this is so, then our task becomes one of recognizing and confronting the 'inner enemy,' the inner antagonist. We need to recognize and withdraw the projections of this inner enemy onto external agents or forces—whether this be other human beings or the world of wild nature.”