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Quote by Heller, Peter

“We made love again. This time it was me who asked. Lying there again, on the bed, this time with heath, almost an oven heat, coming through the screen, and sweat instead of tears, I wondered how simple we really are. That we can do the same things again and again and again and find them interesting, even fascinating and seek the repetition with a hunger as avid. How fishing was like that, and painting.”

Quote by Heller, Peter

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Heller, Peter

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“We made love again. This time it was me who asked. Lying there again, on the bed, this time with heat, almost an oven heat, coming through the screen, and sweat instead of tears, I wondered how simple we really are. That we can do the same things again and again and again and find them interesting, even fascinating and seek the repetition with a hunger as avid. How fishing was like that, and painting.”

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Book:The Painter
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“Margot thought: oh, no. But the thought of what it would take to stop what she had set in motion was overwhelming; it would require an amount of tact and gentleness that she felt was impossible to summon. It wasn't that she was scared he would try to force her to do something against her will but that insisting they stop now, after everything she'd done to push this forward, would make her seem spoiled and capricious, as if she'd ordered something at a restaurant and then, once the food arrived, had changed her mind and sent it back.”

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Book:You Know You Want This: Cat Person and Other Stories
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“People often squabble over what defines a person as a woman or a man—whether it should be based on their chromosomes, assigned sex, genitals, or other factors—but such reductionist views deny our indisputably holistic gendered realities. For all of us, gender is first and foremost an individual experience, an amalgamation of our own unique combinations of gender inclinations, social interactions, body feelings, and lived experiences.”

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Book:Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity
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“The explanation of language depends upon its fulfilling criteria demanded by reason. Reason, though, itself requires language. The character of any natural language has a great deal to do with the history of the interactions with the world of the people whose language it is. Even if we can no longer accept a theological story of creation, the immediacy of human contact with things and the development of language do go hand in hand, as the primacy of practical vocabulary before abstractions in the history of languages suggests. Any attempt to generalize about language without taking this historical basis into account will lead to a conception of language in which an abstract conception of reason is prior. Hamann's polemic against such positions is often couched in sexual terms: revelation is most powerful when it occurs through the body's libidinal link to other parts of the universe. The very fact that languages sometimes divide the world up in terms of genders is therefore one key to understanding how language is attached to the world.”

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Book:Introduction to German Philosophy: From Kant to Habermas
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