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Quote by Noam Chomsky

“The designers of the international economy sternly demand that the poor accept market discipline, but they ensure that they themselves are protected from its ravages, a useful arrangement that goes back to the origins of modern industrial capitalism and played a large role in dividing the world into rich and poor societies, the first and third worlds.”

Quote by Noam Chomsky

Book:Hopes and Prospects
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Hopes and Prospects

This book delves into various aspects of societal, economic, and environmental trends, offering insights into the prospects of humanity's future. more

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Noam Chomsky
Noam Chomsky

Noam Chomsky, born on December 7, 1928, is a renowned linguist from the United States. His research in generative grammar and transformational grammar has had a profound impact on modern linguistics. Chomsky's academic achievements extend beyond linguistics, as he is also an active political commentator and philosopher, known for his unique perspective and profound insights. more

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Book:A Room of One’s Own
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“A just society is one that allows all of its members access to the widest possible range of fundamental goods. Fundamental goods include education, health, the right to vote, and more generally to participate as fully as possible in the various forms of social, cultural, economic, civic, and political life. A just society organizes socioeconomic relations, property rights, and the distribution of income and wealth in such a way as to allow its least advantaged members to enjoy the highest possible life conditions. A just society in no way requires absolute uniformity or equality. To the extent that income and wealth inequalities are the result of different aspirations and distinct life choices or permit improvement of the standard of living and expansion of the opportunities available to the disadvantaged, they may be considered just. But this must be demonstrated, not assumed, and this argument cannot be invoked to justify any degree of inequality whatsoever, as it too often is.”

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Book:Capital and Ideology
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“Systems of supremacy and domination ultimately imperil even those who, in many crucial respects, benefit from them. Racism, while it elevates whiteness, is weaponized to erode the welfare and wages that would enable white people to lead healthier, less precarious lives. Misogyny hurts men economically and emotionally, as gendered pay gaps suppress overall wages and through the trap of destructive and often violent standards of masculinity. Transphobia impacts everyone by imposing state-sponsored gender norms and curtailing freedom and self-expression. Ableism, by devaluing and dehumanizing the disabled, dissuades people from demanding the social services and public assistance they need as they cope with illness or aging. The inequality and pursuit of endless growth that drive climate change endanger the homes, infrastructure, and supply chains on which the wealthy and working class both rely—not to mention the complex ecosystems in which we are all embedded. Solidarity, in other words, is not selfless. Siding with others is the only way to rescue ourselves from the catastrophes that will otherwise engulf us.”

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Book:Solidarity: The Past, Present, and Future of a World-Changing Idea
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“New sciences developed, based on observation of the real world, rather than speculation. Rational thought was valued over inspiration, and logic over magic. All the natural world was closely observed and recorded by self-styled "scientists" who thought that the rich diversity in nature would be understood by being defined and categorized. The diversity of human beings, the one human body, that could have both male and female qualities, and change from female to male, did not fit this new hunger for precise and limited labeling. The new philosophers decided that there were only two sexes, fixed and unchanging, completely opposite, male and female, normal and other. They saw this simple binary model because they favored it. They found it because they looked for it, because it fitted their ideas of male and female status. When they saw behaviors or nature that did not support a rigid binary model, they explained them away. The changing sex of the developing fetus, the presence of all the sex organs in early development was ignored. Two sexes, completely opposite, were never a genuine observation, supported by all the other evidence, but an intellectual fashion, in all modernizing Europe thought, invented to explain and justify sexual inequality.”

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Book:Normal Women: Nine Hundred Years of Making History
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