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Quote by Karyn L. Freedman

“Thus, unless we actively seek out this information, it can remain below our radar. Or perhaps we conceal the truth because we want to protect our children from the harsh realities of gender-based violence. One could argue that protecting children in this way as a means of instilling in them a robust sense of security is an important aspect of early childhood development. But at some point, sticking to this story becomes counterproductive, for as long as we are taught that the world is a benign place for women, when harm comes to us the most reasonable conclusion to draw is that it is our fault.”

Quote by Karyn L. Freedman

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One Hour in Paris: A True Story of Rape and Recovery

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Karyn L. Freedman

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“It is all too easy, in the atmosphere of intellectual fog that pervades Liberal and Humanist circles today, to allow sympathy for an unfortunate person to pass over into receptivity to his ideas. The Nihilist, to be sure, is in some sense "sick," and his sickness is a testimony to the sickness of an age whose best--as well as worst--elements turn to Nihilism; but sickness is not cured, nor even properly diagnosed by "sympathy." In any case there is no such thing as an entirely "innocent victim.”

“All too often, students from nonmaterially privileged backgrounds assume a position of passivity—they be have as victims, as though they can only be acted upon against their will. Ultimately, they end up feeling they can only reject or accept the norms imposed upon them. This either/or often sets them up for disappointment and failure.”

“Where we direct our attentive focus shapes and informs—literally and materially—our experienced reality. Prolonged attention creates greater intensity. Like a magnifying glass intensifying the sun’s rays, our attention amplifies whatever it focuses on. If we’re to be responsible creators of our experience, as opposed to haphazard victims of it, it’s incumbent on us to … attentively choose our path through the Matrix with utmost … attention to detail.”

“Just as you can allow your outcomes to determine how you behave and react, you can also choose to reclaim your agency and apply it to your own circumstances. By exercising this unique right of selecting your own responses, you may turn from a victim to an agent who is more in control of your life.”

“...(S)uffering is universal. But victimhood is optional. There is a difference between victimization and victimhood. We are all likely to victimized in some way in the course of our lives. At some point we will suffer some kind of affliction or calamity or abuse, caused by circumstances or people or institutions over which we have little or no control. This is life. And this is victimization. It comes from outside. It's the neighborhood bully, the boss who rages, the spouse who hits, the lover who cheats, the discriminatory law, the accident that lands you in the hospital. In contrast, victimhood comes from the inside. No one can make you a victim but you. We become victims not because of what happens to us but when we choose to hold on to our victimization. We develop a victim's mind -- a way of thinking and being that is rigid, blaming, pessimistic, stuck in the past, unforgiving, punitive, and without healthy limits or boundaries. We become our own jailors when we choose the confines of the victim's mind.”

“It is, however, not only undignified to idealize political victims; it is also very dangerous. One of our political actualities is that the victims of political torture and injustice are often no better than their tormentors. They are only waiting to change places with the latter. Of course, if one puts cruelty first this makes no difference. It does not matter whether the victim of torture is a decent man or a villain. No one deserves to be subjected to the appalling instruments of cruelty.”

“In the politics of eternity, the seduction by a mythicized past prevents us from thinking about possible futures. The habit of dwelling on victimhood dulls the impulse of self-correction. Since the nation is defined by its inherent virtue rather than by its future potential, politics becomes a discussion of good and evil rather than a discussion of possible solutions to real problems. Since the crisis is permanent, the sense of emergency is always present; planning for the future seems impossible or even disloyal. How can we even think of reform when the enemy is always at the gate?”