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Quote by Hannah Arendt

“The experience of the Allies who vainly tried to locate one self-confessed and convinced Nazi among the German people, 90 per cent of whom probably had been sincere sympathizers at one time or another, is not to be taken simply as a sign of human weakness or gross opportunism. Nazism as an ideology had been so fully “realized” that its content ceased to exist an an independent set of doctrines, lost its intellectual existence, so to speak; destruction of the reality therefore left almost nothing behind, least of all the fanaticism of believers.”

Quote by Hannah Arendt

Book:The Origins of Totalitarianism
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The Origins of Totalitarianism

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Hannah Arendt

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“—and I say you still haven't answered my question, Father Bleu." "Haven't I, dear lady? I thought I stated that death is merely the beginning of—" "No, no, no!" Her voice was as high as a harpy's. "Don't go all gooey and metaphysical. I mean to ask, what is death the act, the situation, the moment?" She watched him foxily. The priest in turn struggled to remain polite. "Madame, I'm not positive I follow." "Let me say it another way. Most people are afraid of dying, yes?" "I disagree. Not those who find mystical union with the body of Christ in—" "Oh, come off it!" Madame Kagle shrilled. "People are frightened of it, Father Bleu. Frightened and screaming their fear silently every hour of every day they live. Now I put it to you. Of what are they afraid? Are they afraid of the end of consciousness? The ultimate blackout, so to speak? Or are they afraid of another aspect of death? The one which they can't begin to foresee or understand?" "What aspect is that, Madame Kagle?" "The pain." She glared. "The pain, Father. Possibly sudden. Possibly horrible. Waiting, always waiting somewhere ahead, at an unguessable junction of time and place. Like that bootboy tonight. How it must have hurt. One blinding instant when his head hit, eh? I suggest, Father Bleu, that is what we're afraid of, that is the wholly unknowable part of dying—the screaming, hurting how, of which the when is only a lesser part. The how is the part we never know. Unless we experience it." She slurped champagne in the silence. She eyed him defiantly. "Well, Father? What have you got to say?" Discreetly Father Bleu coughed into his closed fist. "Theologically, Madame, I find the attempt to separate the mystical act of dying into neat little compartments rather a matter of hairsplitting. And furthermore—" "If that's how you feel," she interrupted, "you're just not thinking it out." "My good woman!" said Father Bleu gently. "Pay attention to me!" Madame Wanda Kagle glared furiously. "I say you pay attention! Because you have never stopped to think about it, have you? If death resembles going to sleep, why, that's an idea your mind can get hold of, isn't it? You may be afraid of it, yes. Afraid of the end of everything. But at least you can get hold of some notion of something of what it's like. Sleep. But can you get hold of anything of what it must feel like to experience the most agonizing of deaths? Your head popping open like that bootboy's tonight, say? A thousand worms of pain inside every part of you for a second long as eternity? Can you grasp that? No, you can't, Father Bleu. And that's what death is at it's worst—the unknown, the possibly harrowing pain ahead." She clamped her lips together smugly. She held out her champagne glass for a refill. A woman in furs clapped a hand over her fashionably green lips and rushed from the group. Though puzzled, Joy was still all eyes and ears. "Even your blessed St. Paul bears me out, Father." The priest glanced up, startled. "What?" "The first letter to the Corinthians, if I remember. The grave has a victory, all right. But it's death that has the sting." In the pause the furnace door behind her eyes opened wide, and hell shone out. "I know what I'm talking about, Father. I've been there." Slowly she closed her fingers, crushing the champagne glass in her hand. Weeping, blood drooling from her palm down her frail veined arms, she had to be carried out. The party broke up at once.”

DeathMysticismFear Of Death1968Here Is Thy Sting
Book:Orbit 3
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“Nineteenth-century Russian literature, swooning with compassion for the suffering brother, had created for Nerzhin, and for everyone reading it for the first time, the image of a haloed, silvery-haired People, embodying all wisdom, moral purity, and spiritual grandeur. But that was far away, on bookshelves; it was somewhere else, in the villages and fields at the crossroads of the nineteenth century. The heavens unfolded, the twentieth century came, and those places had long since ceased to exist under Russian skies.”

19th CenturyRussian Literature1968The PeopleGleb Nerzhin
Book:The First Circle
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“Nationalism always preserved this initial intimate loyalty to the government and never quite lost its function of preserving a precarious balance between nation and state on one hand, between the nationals of an atomized society on the other. Native citizens of a nation-state frequently looked down upon naturalized citizens, those who had received their rights by law and not by birth, from the state and not from the nation....”

NationalismCitizenshipImperialismClassism1968Nation StateNativismNaturalization
Author:Hannah Arendt
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“The fall of the protecting class walls transformed the slumbering majorities behind all parties into one great unorganized, structureless mass of furious individuals who had nothing in common except their vague apprehension that the hopes of party members were doomed, that, consequently, the most respected, articulate and representative members of the community were fools and that all the powers that be were not so much evil as they were equally stupid and fraudulent. It was of no great consequence for the birth of this new terrifying negative solidarity that the unemployed worker hated the status quo and the powers that be in the form of the Social Democratic Party, the expropriated small property owner in the form of a centrist or rightist party, and the former members of the middle and upper classes in the form of the traditional extreme right. The number of this mass of generally dissatisfied and desperate men increased rapidly in Germany and Austria after the first World War, when inflation and unemployment added to the disrupting consequences of military defeat; they existed in great proportion in all the succession states, and they have supported the extreme movements in France and Italy since the second World War.”

Totalitarianism1968ApoliticalClassless SocietyThe MassesTotalitarian Movement
Book:The Origins of Totalitarianism
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“What a relief, Nadya thought; in that light he would not be able to tell that she had been crying. "You mean if it weren't for the blackout you wouldn't have come?" Dasha took up Shchagov's tone, flirting unconsciously, as she did with every unmarried man she met. "By no means, never. In bright light women's faces are deprived of all their charm; it reveals their spiteful expressions, their envious glances, their premature wrinkles, their heavy cosmetics." Nadya shuddered at the words "envious glances"—it was as if he had overheard their argument. Shchagov went on:" If I were a woman, I would make it a law that lights be kept low. Then everyone would soon have a husband." Dasha looked disapprovingly at Shchagov. He always talked that way, and she didn't like it. All his phrases seemed memorized, insincere.”

SexismSoviet Russia1968Dorm RoomCaptain ShchagovCasual MisogynyDormitory Life
Book:The First Circle
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“The absolute monarch was supposed to serve the interests of the nation as a whole, to be the visible exponent and proof of the existence of such a common interest. The enlightened despotism was based on [Duc de] Rohan's "kings command the peoples and interest commands the king"; with the abolition of the king and sovereignty of the people, this common interest was in constant danger of being replaced by a permanent conflict among class interests and struggle for control of state machinery, that is, by a permanent civil war.”

NationalismImperialismMonarchy1968Nation StateClassist
Book:The Origins of Totalitarianism
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