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Quote by Carolyn Custis James

“Pharasaical tendencies in all of us make the walk of faith doable. We can be moral, go to church, read our Bibles, and give our 10 percent. Jesus and Ruth knock down the walls of that kind of thinking. Real kingdom living is clostly. It will stretch, bend, and break us. Following Jesus isn't the path to a tame or easy life. It is about taking up a cross--which means laying down our lives as Jesus did for the sake of others.”

Quote by Carolyn Custis James

Work

Half the Church: Recapturing God's Global Vision for Women

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Author

Carolyn Custis James
Carolyn Custis James

Carolyn Custis James is a renowned author born in 1948. Her works primarily focus on women, family, and faith, and are highly praised for their profound insights and unique perspectives. more

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“There is also the misconception that everything in Bukhari and Muslim must be applied according to its literal meaning. He goes on to argue that in many cases, a hadith might say one thing at a literal level, but the jurist will come to a ruling that says the complete opposite. The one who thinks that these great jurists would hear the Prophet’s saying and then throw them out of the door is truly unfortunate. Indeed, they knew, understood, and explained these hadiths; they specified why the did not apply their literal meaning.”

“Perlu diketahui bahwa Imam Syafii ini lahir jauh sebelum Imam Bukhari, Imam Syafii lahir pada th 150 Hijriyah dan wafat pada th 204 Hijriyah, sedangkan Imam Bukhari lahir pada th 194 Hijriyah dan wafat pada 256 Hijriyah, maka sebagaimana sebagian kelompok banyak yang meremehkan Imam syafii, dan menjatuhkan fatwa fatwa Imam syafii dengan berdalilkan shahih Bukhari, maka hal ini salah besar, karena Imam Syafii sudah menjadi Imam sebelum usianya mencapai 40 tahun, maka ia telah menjadi Imam besar sebelum Imam Bukhari lahir ke dunia.”

“Moreover, it must be understood that many of the Hadith compilations were meant to serve jurists in their endeavour to arrive at rulings. Hence, these works are divided into chapters according to matters of jurisprudence such as prayer, fasting, charity, and pilgrimage. They were never intended for the layperson to find quick rulings or conclusions on matters of law and creed.”