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Quote by Kilroy J. Oldster

“Human evolution is essentially the progression of information gathering (knowledge) and consciousness, or the advancement in wisdom. A wise person is willing to learn at all stages of life by using their cognitive abilities open-mindedly to examine contradictory beliefs, and rationally meld various schools of thought into a living philosophy, developing over time a logical and systematic method to maintain and evaluate oneself in order to assist a person not merely survive but thrive.”

Quote by Kilroy J. Oldster

Book:Dead Toad Scrolls
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Dead Toad Scrolls

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Kilroy J. Oldster

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“Regardless of the physical world that a person finds himself or herself mired in, everyone can attempt to control the angle of their psychological reference point through constructive self-evaluation and by conscientiously refining their heightened cognitive viewpoint in order to revise and upgrade their mental autobiography. Apprehending our self and assessing our place in the world is an inherent activity of all human beings. Each one of us must make our own way and determine how to fit into a world that is constantly changing. Each of us posits our perception of a self and makes conjectures regarding how the world functions.”

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Book:Dead Toad Scrolls
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Self RealizationSelf DeterminationExperiencesMemoir WritingWriting MemoirPersonal IdentityStory Of Your LifePersonal ExperienceVision Quest
Book:Dead Toad Scrolls
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“Though the uprising had freed the vassals from any obligations they might have had to their former masters, it had yet to profit them. In fact, as the villagers had to man their new borders, build their own prisons, police their markets, and look after the judges they appointed, the amount of money that went to communal use steadily increased. Many ended up paying out more this way than they ever had under the deposed system. But the uprising was never undertaken for riches; it was about basic human dignity. Nor was it for revenge, but self-determination; not for shedding blood, but ending bloodshed. Above all, it was about realizing fair access to natural resources. Two years after discarding the old shackles, they kissed their wives and children good-bye and headed for the trenches, many of the village men would look back at the distances they had traveled and shake their heads in disbelief. Indeed, what an exhilarating feeling it must have been for someone who had never made a decision for himself to have, finally, his destiny firmly in his grasp: to grow the crop of his choice, to paint his home the color he fancied, to marry his daughter to the man he favored, and to be able to send his children to school, all without fear of repercussions from a feudal master. What is more, the peasant no longer needed to submit himself to the humility of waiting on his master’s guests while his wife and daughter labored in the kitchen, preparing food they were not allowed to sample. The peasant might die fighting to hold on to his newly gained freedom; in the past he had always been dying fighting for someone else’s cause. This was a feeling many outsiders, Duke Ashenafi and Reverend Yimam, above all, would never understand.”

RevolutionLiberationSelf DeterminationEmancipation
Book:The God Who Begat a Jackal: A Novel
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