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Quote by Thenmozhi Soundararajan

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Thenmozhi Soundararajan

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“There is a being with a thousand heads, a thousand eyes and a thousand feet. He surrounds the earth from all directions, he surrounds the universe from all directions, and yet there is more of him that is left over. This being is divided into four parts. Three of these parts exist in lofty places and the fourth part is manifested on earth. This fourth part embraces the four directions on earth. All beings who have been born and all beings who will be born are manifestations of this being. Three parts of the being are immortal and exist in heaven, and the fourth part sustains all objects on earth. This being is the lord of immortality and of food grains. He is supreme; he is the one who created the earth.”

“As we saw in the last chapter, the dreams have a double meaning: They are the dreams that announce the birth of a universal emperor, but they also announce the birth of a Tirthankar. In other words, a Tirthankar is one who might have been an earthly king but became an ascetic instead. In this connection, it is important to note that a Tirthankar-to-be is always born into a family belonging to the Kshatriya varna, the social class of warriors and kings.”

“[Kerala; Communism, ballots over bullets… Promises, experiments, egalitarianism… Last remaining memory of a shared dream… Beautiful, regretful… Beautiful dreams disappearing on waking up to realities… Realities, regrets that remain… Dialectics eschewed, materialism that remains… These villages are notorious for infanticide, foeticide, STDs, malaria, TB and the more rampant malnourishment, poverty and casteism. All of it killed its people. Along with snake bites, sorcery and quackery. These are the little miracles that my kind take for granted, for we believe we are born with certain entitlements. We fail to see the miracles. Maybe it is for this reason there aren’t many rationalists and atheists hailing from the houses of the poor.”

“Wehe, du Äußerst es offen, so wie es die Syrer sechs Monate vor Beginn des Krieges taten, als die Menschen auf die Straße gingen und mit lauter Stimme »Freiheit und Würde« forderten. Wehe dir, du sprichst das Wort »Freiheit« als Forderung aus! Wehe dir, du bezeichnest »Würde« als dein Recht! Wehe dir, du protestierst und sagst: »Ich bin ein Mensch, und dieses Leben ist meiner nicht würdig!« Wehe dir, du fragst, warum du beobachtet wirst oder das Gefühl hast, beobachtet zu werden!”

“There, just beyond his open palm, was our mother’s face. I wasn’t expecting it. We hadn’t requested a viewing, and the memorial service was closed-coffin. We got it anyway. They’d shampooed and waved her hair and made up her face. They’d done a great job, but I felt taken, as if we’d asked for the basic carwash and they’d gone ahead and detailed her. Hey, I wanted to say, we didn’t order this. But of course I said nothing. Death makes us helplessly polite.”