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The Autobiography of Malcolm X

The Autobiography of Malcolm X is a first-person account of the life of Malcolm X, a prominent figure in the civil rights movement. The book covers his early life in rural Nebraska, his migration to New York City, his involvement with the Nation of Islam, and his subsequent evolution in his views on race and civil rights. The narrative is a candid look at his personal journey, his rise to prominence, and his eventual assassination. more

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Malcolm X
Malcolm X

Malcolm X was a prominent human rights activist, born on May 19, 1925, and died on February 21, 1965. He played a significant role in the civil rights movement, advocating for black self-liberation and rights. His ideas and actions have had a profound impact on future generations. more

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“The next morning the newspapers carried the news that while our meeting was being held there had been staged in Paris, Texas, one of the most awful lynchings and burnings this country has ever witnessed. A Negro had been charged with ravishing and murdering a five-year-old girl. He had been arrested and imprisoned while preparations were made to burn him alive. The local papers issued bulletins detailing the preparations, the schoolchildren had been given a holiday to see a man burned alive, and the railroads ran excursions and brought people of the surrounding country to witness the event, which was in broad daylight with the authorities aiding and abetting this horror. The dispatches told in detail how he had been tortured with red-hot irons searing his flesh for hours before finally the flames were lit which put an end to his agony. They also told how the mob fought over the hot ashes for bones, buttons, and teeth for souvenirs.”

LynchingRace In America1863Light From The Human Torch
Book:Crusade for Justice: The Autobiography of Ida B. Wells
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“Haiti as an independent republic accepted the invitation extended to her along with other nations, and erected a building on the World's Fair grounds. She placed Frederick Douglass in charge of this building to represent the Haitian government. Mr. Douglass had been sent as minister to Haiti from this country a few years before this, and had so won the confidence of this little black republic that it in turn gave him the honor of being in charge of their exhibit. Had it not been for this, Negroes of the United States would have had no part nor lot in any official way in the World's Fair. For the United States government had refused her Negro citizens participation therein.”

Racism In AmericaHaitiRace In AmericaFrederick Douglass19701893 World S FairTo The Seeker Of TruthWorld S Columbian Exposition
Book:Crusade for Justice: The Autobiography of Ida B. Wells
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“People who claim not to be prejudiced are demonstrating a profound lack of self-awareness. Ironically, they are also demonstrating the power of socialization. We have all been taught in schools, through movies, and from family members, teachers, and clergy, that it is important not to be prejudiced. Unfortunately, the prevailing belief that prejudice is bad causes us to deny its unavoidable reality. Prejudice is foundational to understanding white fragility because suggesting that white people have racial prejudice is perceived as saying that we are bad and should be ashamed. We then feel the need to defend our character rather than explore the inevitable racial prejudices we have absorbed so that we might change them. In this way, our misunderstanding about what prejudice is protects it.”

RacismPrejudiceBlack Lives MatterRace And Racism In AmericaRace In America
Book:White Fragility: Why It's So Hard for White People to Talk About Racism
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“We can shift a student's focus from the anxiety of proving ability in the face of negative stereotypes to the confidence of improving with effort despite the negative stereotypes. Embracing a theory of intelligence as something that can develop—that can be expanded through effective effort—is something all of us can do to reduce the impact of stereotype threat and increase achievement in all of our students.”

TeacherEducatorRace In America
Book:Why are All the Black Kids Sitting Together in the Cafeteria?
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“Why were only our heroes nonviolent? I speak not of the morality of nonviolence, but of the sense that Blacks are in especial need of this morality. Back then all I could do was measure these freedom-lovers by what I knew... I judged them against the country I knew, which had acquired land through murder and tamed it under slavery, against the country whose armies fanned out across the world to extend their dominion. The world, the real one, was civilization secured and ruled by savage means. How could the schools valorize men and women whose values society actively scorned?”

RaceRace RelationsRace In America
Book:Between the World and Me
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“Forget about intentions. What any institution, or its agents, 'intend' for you is secondary… The point of this language of 'intention' and 'personal responsibility' is broad exoneration. Mistakes were made. Bodies were broken. People were enslaved. We meant well. We tried our best. 'Good intention' is a hall pass through history, a sleeping pill that ensures the Dream.”

RaceRace RelationsRace In America
Book:Between the World and Me
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“During my stay here in your city [Chicago] I have been visited by several groups of your people—all of whom have recited the story of the wrongs and injustices heaped upon the race; all of them appealing to me to denounce these outrages to the world. I have asked each delegation 'What are you doing to help yourselves?' Each group gave the same answer, namely, that they are so divided in church, lodges, etc., that they have not united their forces to fight the common enemy. At last I got mad, and said, 'You people have not been lynched enough! You haven't been lynched enough to drive you together! You say you are only ten millions in this country, with ten times that number against you—all of whom you say are solidly united by race prejudice against your progress. All of you by your own confession stand as individual units striving against a united band to fight or hold your own. Any ten-year-old child knows that a dozen persons fighting as one can make better headway against ten times its number than if each were fighting singlehanded and alone.' What you need in each community is a solid organization to fight race prejudice wherever shown. That organization should be governed by a council of your best men and women. All matters affecting your race welfare should be passed on by that council and loyally obeyed and supported by all members of your race. Until you do that much, it is useless to appeal to others to do for you what you can best do for yourselves.”

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Book:Crusade for Justice: The Autobiography of Ida B. Wells
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