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Quote by Susan Stoker

“Thanks. I guess I just want ... more. And this might sound stupid, but I didn't want to marry the first man who asked, just because he might be the only man to ask. I want to be with someone who can't imagine not being with me. A man who can't wait to get home at the end of the day because he knows I'll be waiting for him. Someone who will treat me with respect and encourage me to go after my dreams, instead of insisting that I find some crappy job so he can buy all the weed and alcohol he wants.”

Quote by Susan Stoker

Book:Securing Zoey
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Securing Zoey

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Susan Stoker

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“Non-derivative and concrete individuals are always self-individuating individuals, and this activity of self-individuation (or self-relating negativity) is manifest immediately in the activity of form of living beings. Indeed, this is why Hegel begins the chapter on 'Life' with a discussion of 'the living individual.' Individuality is immediately manifest in the living being, or the living being immediately posits itself as an individual, dividing itself from what it is not, because it matters to the living being that it is itself and not something else: first, that it is itself and not a piece of inert, dead matter; second, that is it itself and not substitutable for another member of the same species; third, that it is itself and not a member of another species. Only beings that can be for themselves can point things out for them as an individual this, and so for Hegel, anything that is individual only on account of being pointed out by something outside itself is not an individual in the strict sense. Rocks, clouds, lumps of coal, and drops of water are thus mere particulars rather than individuals. In the context of the ontological proof, then, the being that is identical with the Concept is its own activity, and this activity posits itself as self-determining individuality.”

ObjectivityConceptPurposivenessThinkiong
Book:Hegel's Concept of Life: Self-Consciousness, Freedom, Logic
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“We can recall that earlier, Hegel claimed that the particularization, individuation, and determinateness of the Concept is a movement and reference outward, which suggests that the judgment of the Concept must have the same outward reference. The notion of outward reference suggests that the subjective Concept strives to correspond with reality and approximates it, but ultimately remains inadequate and unequal to reality until we reach what Hegel calls the Idea. What does it mean, then, that life is the immediate Idea, the immediate unity and division of Concept and reality? Roughly, I think it means the following: life qua Idea not only is the ground of the correspondence between subject and predicate in judgment but must also be the ground of a schema of reality, allowing reality to take shape for and appear to the judging subject in a way that corresponds with its powers of judgment. That is, in order for reality to potentially correspond or not correspond to judgments of the Concept, reality must appear immediately to the judging subject in a particular way. This reality is not the immediacy of sheer being, not is it the immediacy of intuition in the form of space and time; rather, it is the immediate schema of the form of life, a form that Hegel outlines in the chapter on 'Life' according to three poles: corporeality, externality, and process of the species. Reality for Hegel is this not the immediacy of sheer being or bare givenness but, rather, always appears as shaped by the specific constitution of one's life-form, and all life-forms immediately experience reality according to the specific constitution of these three poles.”

ThinkingLifeLimitsGroundPurposivenessSubjective Concept
Book:Hegel's Concept of Life: Self-Consciousness, Freedom, Logic
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“Copresence occurs when an alter personality in the background takes joint control of the body without displacing the primary personality, or when it influences the primary personalities mental state from the background.”

Dissociative Identity DisorderTerminologyCo ConsciousnessCopresence
Book:Dissociative Identity Disorder: Diagnosis, Clinical Features, and Treatment of Multiple Personality
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