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Quote by Christina Rossetti

“All others are outside myself; I lock my door and bar them out The turmoil, tedium, gad-about. I lock my door upon myself, And bar them out; but who shall wall Self from myself, most loathed of all? If I could once lay down myself, And start self-purged upon the race That all must run ! Death runs apace.”

Quote by Christina Rossetti

Author

Christina Rossetti
Christina Rossetti

Christina Rossetti was a prominent Victorian-era British poet known for her profound emotional depth and religious themes. Her poetry has had a lasting impact on subsequent generations. more

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“When I went on anyway, my body began to grow cold, and I thought I was dead. Face pale, my dead self sat down on a bench and began to turn toward my real self, who was watching this hallucination on the screen of the night. My dead self came nearer, just as if it might want to shake hands with my real self. That's when I panicked and tried to run. But my dead self pursued me and finally caught me, entered me and controlled me. I'd felt then just the way I felt now. I felt as if a hole had opened in my head from which consciousness and memory leaked out and in their place the rash crowded in, and a cold like spoiled roast chicken. But that time before, shaking and clinging to the damp bench, I'd told myself, Hey, take a good look, isn't the world still under your feet? I'm on this ground, and on this same ground are trees and grass and ants carrying sand to their nests, little girls chasing rolling balls, and puppies running.”

“Then from those profound slumbers we awake in a dawn, not knowing who we are, being nobody, newly born, ready for anything, the brain emptied of that past which was life until then. And perhaps it is more wonderful still when our landing at the waking-point is abrupt and the thoughts of our sleep, hidden by a cloak of oblivion, have no time to return to us gradually, before sleep ceases. Then, from the black storm through which we seem to have passed (but we do not even say we), we emerge prostrate, without a thought, a we that is void of content.”

“afflictions are classed as peripheral mental factors and are not themselves any of the six main minds [eye, ear, nose, tongue, body and mental consciousnesses]. however, when any of the afflicting mental factors becomes manifest, a main mind [a mental consciousness] comes under its influence, goes wherever the affliction leads it, and 'accumulates' a bad action. there are a great many different kinds of afflictions, but the chief of them are desire, hatred, pride, wrong view and so forth. of these, desire and hatred are chief. because of an initial attachment to oneself, hatred arises when something undesirable occurs. further, through being attached to oneself the pride that holds one to be superior arises, and similarly when one has no knowledge of something, a wrong view that holds the object of this knowledge to be non-existent arises. how do self-attachment and so forth arise in such great force? because of beginningless conditioning, the mind tightly holds to 'i, i' even in dreams, and through the power of this conception, self-attachment and so forth occur. this false conception of 'i' arises because of one's lack of knowledge concerning the mode of existence of things. the fact that all objects are empty of inherent existence is obscured and one conceives things to exist inherently; the strong conception of 'i' derives from this. therefore, the conception that phenomena inherently exist is the afflicting ignorance that is the ultimate root of all afflictions.”

“He'd solved the problem you see—and that's the way some people are. They are ceaselessly finding ways of getting to grips with the world, of surmounting certain antipathies so as to apply themselves to it that little bit more. It's quite admirable really, how they refuse to let anything come between them and the rest of it—Oh, the rest of it! Sort of there, sort of hovering there all the time. Different ideas come to me now and again—strategies I suppose that might inculcate a little more compatibility. I just don't know if I'll ever get the hang of it if you want to know—as a matter of fact I think I've left it a little too late to cultivate the necessary outlook.”