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Quote by Lailah Gifty Akita

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Lailah Gifty Akita

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“Until knowledge becomes part of you, it is not possible to talk about awareness, or true understanding. Everything must come from and into an organism. Theories are only valid when made organic — ”organic” as in "part of the body". The knowledge that has to be learned and followed like a discipline is useless. It doesn't matter which amount of knowledge you absorb or in which variety. Knowledge can’t be remembered all the time in the same proportion that is kept, not all of it, and not all of it at the same time. As a matter of fact, when knowledge is not assimilated above personal interests, that same knowledge is already corrupted. When knowledge is seen as a means to a goal, either it is in obtaining something from the outside world, or passing some test, this knowledge has not become organic but merely used as a tool. That's why so many people avoid being confronted with their ignorance and react angrily when faced with their contradictions, which is quite obvious when we compare what they learn and what they say. You see this everywhere, in teachers, politicians, religious groups, and so on. And then you wonder why are people not honest. But they can’t understand honesty as much as they can’t understand their own ignorance. The stupid are not aware they are stupid, and that’s what really makes them stupid. When someone is too stupid, ignorance is replaced by arrogance. And then this person feels like the world is a bit threat to survival at an individual level. We call this attitude being egotistic. But you can’t stop being an egotistic when suppressing your emotions, or imagining that everyone is a source of negative energy but you. As a matter of fact, you commonly see the egotistic drop into apathy precisely because they confuse the work they must do on themselves with the anger they feel for the world as a whole. Have you ever noticed how easily people turn to anger when you ask them a question? That’s a reaction of someone moving from apathy to fear. On the surface this person is acting like a rude individual, but the emotions behind this behavior are those one feels when watching a horror movie. They are afraid of their own feelings, and project this fear as an aggression. Now comes the interesting part: Who are they attacking? They are attacking precisely the one that can help them, because only such individual will ask the right questions. An individual on apathy and lack of interest, can’t ask anything that is interesting or motivating. So we come to an interesting paradox in society, that those who can uplift others, end up being perceived as a threat to them. And that’s the simplest way to explain insanity.”

“And, in answering affirmatively to such questions, would not such despair further entrench us in this barbarism as we collectively foreclose upon the possibility of what seems to us impossible—the transformation from a society founded upon evil to one founded upon love? Perhaps even to suggest such a thing strikes us as maudlin and trite. Yet, a path remains open for it, but not one we may wish to embark upon. It is the hope that I may suffer my apathy before barbarism’s decadence. Decadence concerns a collective stagnation of the will that no longer wills anything other than to will itself, i.e., to express its power for power’s sake in an infinite repetition of the same. In such a situation, I am left with the despair of an a-pathetic ego that concludes: “this is just the way things are” or “it is what it is.” Suffering this apathy then means encountering a crossroads whereby I may either more fully assume the thanatonic and participate in the decadence of barbarism or, perhaps, allow this suffering to convert decadence into a crisis, turning from the crisis of crisis that is decadence and, thereby, also convert my a-pathy back toward a pathos that awakens me to this pernicious logic at work.”

“You are still worried about machines taking over your lives! Your lives are already taken over, not by mechanical deities but by organic sectarian deities born of the womb of your own indifference.”