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Quote by Klotz Van Ziegelstein

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Barbarenmond

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Klotz Van Ziegelstein

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“Although the absolute potential of the Absolute and its existence are predetermined, any particular existence is developed, among other things, through chance. The voyage toward infinity allows free will and secures its compatibility with determinism based on the absolute potential of the Absolute itself. The absolute potential would not be possible without the magic force of chance. If a world were predetermined, that would be like playing out the story with the known outcome. In such a world, even if existence, or multiple creations, would go ad infinitum, the outcome of any possible existence (universe) would be predetermined and therefore known at the moment of creation. If this were possible, even theoretically, what would be the purpose of such existence (existences) if the outcome is already known? If the sole purpose were to exist, this possibility would not satisfy the ultimate purpose, which is the meaning itself.”

“As the generations pass they grow worse. A time will come when they have grown so wicked that they will worship power; might will be right to them and reverence for the good will cease to be. At last, when no man is angry any more at wrongdoing or feels shame in the presence of the miserable, Zeus will destroy them too. And yet even then something might be done, if only the common people would rise and put down rulers that oppress them.”

“I am trying to understand what it means to own a thing, especially a wild and living being. To have exclusive rights to its fate? To dispose of it at will? To deny others it’s use? Ownership seems a uniquely human behavior, a social contract validating the desire for purposeless possession and control. To destroy a wild thing for pride seems a potent act of domination. Wildness cannot be collected and still remain wild. Its nature is lost the moment it is separated from its origins. By the very act of owning, the thing becomes an object, no longer itself.”

“The only real purpose and the only real meaning lies in freedom, and there is no real freedom without free will. Free will can only exist if there is an element of chance. But this chance is not a chance as we ordinarily view it, but a chance for possibility and existence, a chance of existence itself. In this manner, the fundamental forces of the world are manifested in the world, regardless of the level of awareness of this knowledge. Knowledge of the world is intrinsic to the world, irrespective of its level or degree of awareness. On the other hand, Chance is the real potential of the world.”