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Quote by Irvin D. Yalom

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When Nietzsche Wept

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Author

Irvin D. Yalom
Irvin D. Yalom

Irvin D. Yalom is an American author renowned for his psychological novels and philosophical reflections. His works delve into the essence of human existence, as well as psychotherapy and interpersonal relationships. more

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“I’ve seen it all in Nevada, Kansas before that, and the War of Northern Aggression before that. People do all sorts of nasty things. And while I used to believe that there was something profoundly wrong about the human condition—sin passed on from the first man and that only the grace of God in Jesus Christ could make everything right, the standard explanation in churches Mormon to Methodist—it didn’t take me long to learn that Christians and non-Christians, women and men, young and old were all capable of doing the worse things a human being might imagine, and then some. From my upcoming novel, BATHHOUSE ROW, (available this fall).”

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“Did you know that Ethiopia might have fifteen-hundred rock churches? Most are carved ou of rock outcropping. Some date back to the 13th century. Even the locals have forgotten where they are all located. Some are in caves, in the ground, and on top of tabletop mountains like Debre Damo. If the falashas wanted to hide the Ark, they would have lots of choices that were more secure than the middle of Axum.”

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“By borrowing this language from {Old Testament] scripture, Luke shows us that what was from the start a distinguishing feature of God's people—his presence among them in the Ark of the Covenant—was only a hint of the far more marvelous truth. Mary is a "new Ark" through which not only God's glorious presence but also God himself in the flesh comes to live in and with his people!”

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“The Hebrews come into the bread eaters' land with no bread of their own. It's famine, and Jacob's sons travel to Egypt in hopes of finding something to save their families. They find not only grain but forgiveness. Joseph is there, whom God takes from them so he can later deliver them. They find a new home. And they, too, find the miracle of yeast. Surely the descendants of Abraham bake their grains, mixing flour and oil and kneading it to dough. But this is 'uggah'- a flat cake baked on hot stones or in the ashes, the same given to the Lord by Abraham when he visits and pronounces Isaac's birth. Nomads have no time for fermentation, for waiting for dough to ripen. They have enough to carry from place to place. And they have no ovens, probably have never conceived of such a thing. Again, too heavy to move. So what must it have been like for them to see these risen loaves come from strange Egyptian baking containers? It becomes part of them, the first thing they cry out for in the wilderness, not any bread but that of those who enslaved them. The Hebrews have freedom. Instead, they want food, their bellies filled with the earthly comfort they know. And God, the heavenly Comforter, sends bread of a different kind. 'What is it?' They call it 'manna'. And it's given 'to' the wandering children of Israel, but not only 'for' them. For us. For all who brush away the veil and will one day lay eyes on the true manna, a child they do not yet know will be born in Beth-lehem, the house of bread.”

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“Love for God must precede service for God. Labor for God must be the overflow of love for God. Whenever we reverse the order, all of our ministry, including our work for God, become a dutiful task. The order in the Great Commandment is love for God before labor for God, allegiance to God before an assignment from God, intimacy with God before service for God.”

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“Segalanya telah terlambat dan ia tetap bukan milik siapa-siapa. Alat-alat kosmetik yang paling muthakir dan makanan yang paling bergizipun tidak lagi banyak dapat membantunya. Pada waktu itulah Nuning baru menyadari sepenuhnya bahwa segalanya hanyalah sementara, termasuk kecantikan yang dimilikinya. Kesementaraan itulah yang melemparkan manusia ke puncak atau membenamkannya ke dasar yang paling dalam. Kesementaraan itulah yang membuat manusia saling berkejaran dengan waktu. Ketinggalan mungkin akan mempertemukan manusia pada kehancuran, di samping akan menghadapkannya pada berbagai alternatif yang lebih mengerikan.”

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