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Quote by Jacopone Da Todi

“O Love, divine Love, why do You lay siege to me? In a frenzy of love for me, You find no rest. From five sides You move against me, Hearing, sight, taste, touch, and scent. To come out is to be caught; I cannot hide from You. If I come out through sight I see Love Painted in every form and color, Inviting me to come to You, to dwell in You. If I leave through the door of hearing, What I hear points only to You, Lord; I cannot escape Love through this gage. If I come out through taste, every flavor proclaims: "Love, divine Love, hungering Love! You have caught me on Your hook, for you want to reign in me." If I leave through the door of scent I sense You in all creation; You have caught me And wounded me through that fragrance. If I come out through the sense of touch I find Your lineaments in every creature; To try to flee from You is madness. Love, I flee from You, afraid to give You my heart: I see that You make me one with You, I cease to be me and can no longer find myself. If I see evil in a man or defect or temptation, You fuse me with him, and make me suffer; O Love without limits, who is it You love? It is You, O Crucified Christ, Who take possession of me, Drawing me out of the sea to the shore; There I suffer to see Your wounded heart. Why did You endure the pain? So that I might be healed.”

Quote by Jacopone Da Todi

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The God-Madness

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Jacopone Da Todi

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“As long as we practice with a vow to help others, we are the Bodhisattva of Great Compassion, and we become the leading figure in the Heart Sutra, whether we are a layperson or are ordained, whether celibate or married, living in the monastery or living in secular society.”

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“...Naakal öğretisine göre Tanrı, sevginin ta kendisidir ve tüm evreni de sevgi üzerine kurulmuştur....Naakal inancının bir diğer temel dayanağı, tanrısal nurdan çıkmış olan dört temel gücün kainatı kaostan düzene geçirmiş oldukları teorisiydi. ... Bu dört temel güç,"dört büyük inşaatçı, mimar, geometri üstadı olarak adlandırılır. Bu dört temel elaman ateş, yel, su ve topraktır. Naakallar bu dört temel gücü gamalı haç ile sembolize etmişlerdir. Sayfa:67”

“A frog is very interesting. He sits like us, too, you know. But he does not think that he is doing anything so special. When you go to a zendo and sit, you may think you are doing some special thing. While your husband or wife is sleeping, you are practicing zazen! You are doing some special thing, and your spouse is lazy! That may be your understanding of zazen. But look at the frog. A frog also sits like us, but he has no idea of zazen. Watch him. If something annoys him, he will make a face. If something comes along to eat, he will snap it up and eat, and he eats sitting. Actually that is our zazen—not any special thing.”