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Quote by Abhijit Naskar

“I am not here to peddle you anything – I am not here to convert you either – I am here on earth to be an example of liberation – and if that example appeals to your civilized and conscientious psyche, then embrace it without judging other people’s methods or the paths they walk on.”

Quote by Abhijit Naskar

Book:Fabric of Humanity
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Fabric of Humanity

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Abhijit Naskar

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“Do something so radical Do something so radical that the laws of nature are shaken, Do something so radical that your very existence becomes someone's dream, Do something so radical that it appears impossible to your brethren, Do something so radical that others either hate you or worship you to the extreme, Do something so radical that your breath becomes someone's mental essence, Do something so radical that the intellectuals keep silent in front of you, Do something so radical that the weak regains strength by your presence, Do something so radical that no one can ever repay with all the I O U, Do something so radical that no death can ever make you perish, Do something so radical that all the sons and prophets pay you heed, Do something so radical that your immortality makes history cherish, Do something so radical that the meekest of slaves starts to lead, Do something my friend that matters to humanity beyond the society's wildest imagination, Thus you get to be the solution and not the problem like the rest of the population.”

LeadershipHumanismHumanitarianSecularismSonnetChange The WorldService To HumanityHumanitarian EffortsHumanitarian InterventionInspiring Poem
Book:Build Bridges not Walls: In the name of Americana
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“Different centuries may call me by different names, sometimes Shankara, sometimes Vivekananda and other times Naskar, but I, the ever-effulgent, indomitable force of oneness, will always make sure that humanity doesn't get torn apart into pieces by its innate self-centric activities.”

HumanismOnenessNondualityAdvaitaSecularismOne HumanityNondual PhilosophyAdvaita VedantaProphecies
Book:Build Bridges not Walls: In the name of Americana
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“Dependency on drugs is quite easily proclaimed by the so-called intellectual society as lethal, while that very society has been ever-lastingly dependent upon varied forms of ideologies, be it religious, atheistic, political or any other. They say, “don’t do drugs for it’s dangerous for you”, but they never say, “don’t do ideology for it’s dangerous for your society”.”

InspirationalHarmonyHumanismSelf RealizationIdeologyFundamentalismSocial IssuesExtremismFree ThinkingFreedom Of Mind
Book:Build Bridges not Walls: In the name of Americana
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“Salvation is no supernatural or extraterrestrial phenomenon, though, throughout history it is seen mostly as something supernatural and mystical. Salvation simply means to be not bounded by the chains of primitiveness. Salvation means to see no human as the "other" person, but simply as a reflection oneself.”

AcceptanceSalvationHumanismExistentialismMysticismSuperstitionsWorld PeacePrejudicesSectarianism
Book:Build Bridges not Walls: In the name of Americana
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“We aren’t born with a ready-made conscience. As we pass through life, we hurt people and people hurt us, we act compassionately and others show compassion to us. If we pay attention, our moral sensitivity sharpens, and these experiences become a source of valuable ethical knowledge about what is good, what is right and who I really am. Humanism thus sees life as a gradual process of inner change, leading from ignorance to enlightenment by means of experiences. The highest aim of humanist life is to fully develop your knowledge through a large variety of intellectual, emotional and physical experiences. In the early nineteenth century, Wilhelm von Humboldt – one of the chief architects of the modern education system – said that the aim of existence is ‘a distillation of the widest possible experience of life into wisdom’. He also wrote that ‘there is only one summit in life – to have taken the measure in feeling of everything human’. This could well be the humanist motto.”

FeelingsHumanismSensitivity
Book:Homo Deus: A History of Tomorrow
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“In the Middle Ages, marriage was considered a sacrament ordained by God, and God also authorised the father to marry his children according to his wishes and interests. An extramarital affair was accordingly a brazen rebellion against both divine and parental authority. It was a mortal sin, no matter what the lovers felt and thought about it. Today people marry for love, and it is their inner feelings that give value to this bond. Hence, if the very same feelings that once drove you into the arms of one man now drive you into the arms of another, what’s wrong with that? If an extramarital affair provides an outlet for emotional and sexual desires that are not satisfied by your spouse of twenty years, and if your new lover is kind, passionate and sensitive to your needs – why not enjoy it? But wait a minute, you might say. We cannot ignore the feelings of the other concerned parties. The woman and her lover might feel wonderful in each other’s arms, but if their respective spouses find out, everybody will probably feel awful for quite some time. And if it leads to divorce, their children might carry the emotional scars for decades. Even if the affair is never discovered, hiding it involves a lot of tension, and may lead to growing feelings of alienation and resentment. The most interesting discussions in humanist ethics concern situations like extramarital affairs, when human feelings collide. What happens when the same action causes one person to feel good, and another to feel bad? How do we weigh the feelings against each other? Do the good feelings of the two lovers outweigh the bad feelings of their spouses and children? It doesn’t matter what you think about this particular question. It is far more important to understand the kind of arguments both sides deploy. Modern people have differing ideas about extramarital affairs, but no matter what their position is, they tend to justify it in the name of human feelings rather than in the name of holy scriptures and divine commandments. Humanism has taught us that something can be bad only if it causes somebody to feel bad. Murder is wrong not because some god once said, ‘Thou shalt not kill.’ Rather, murder is wrong because it causes terrible suffering to the victim, to his family members, and to his friends and acquaintances. Theft is wrong not because some ancient text says, ‘Thou shalt not steal.’ Rather, theft is wrong because when you lose your property, you feel bad about it. And if an action does not cause anyone to feel bad, there can be nothing wrong about it. If the same ancient text says that God commanded us not to make any images of either humans or animals (Exodus 20:4), but I enjoy sculpting such figures, and I don’t harm anyone in the process – then what could possibly be wrong with it? The same logic dominates current debates on homosexuality. If two adult men enjoy having sex with one another, and they don’t harm anyone while doing so, why should it be wrong, and why should we outlaw it? It is a private matter between these two men, and they are free to decide about it according to their inner feelings. In the Middle Ages, if two men confessed to a priest that they were in love with one another, and that they never felt so happy, their good feelings would not have changed the priest’s damning judgement – indeed, their happiness would only have worsened the situation. Today, in contrast, if two men love one another, they are told: ‘If it feels good – do it! Don’t let any priest mess with your mind. Just follow your heart. You know best what’s good for you.”

FeelingsEthicsHumanism
Book:Homo Deus: A History of Tomorrow
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“When Nietzsche declared that God is dead, this is what he meant. At least in the West, God has become an abstract idea that some accept and others reject, but it makes little difference either way. In the Middle Ages, without a god I had no source of political, moral and aesthetic authority. I could not tell what was right, good or beautiful. Who could live like that? Today, in contrast, it is very easy not to believe in God, because I pay no price for my unbelief. I can be a complete atheist, and still draw a very rich mix of political, moral and aesthetical values from my inner experience. If I believe in God at all, it is my choice to believe. If my inner self tells me to believe in God – then I believe. I believe because I feel God’s presence, and my heart tells me He is there. But if I no longer feel God’s presence, and if my heart suddenly tells me that there is no God – I will cease believing. Either way, the real source of authority is my own feelings. So even while saying that I believe in God, the truth is I have a much stronger belief in my own inner voice.”

GodFeelingsReligionHumanism
Book:Homo Deus: A History of Tomorrow
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