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Quote by Elissa Stein and Susan Kim

“In terms of language, there were no separate words for female genitalia for thousands of years. That was mostly because women were considered pretty much the same as men, only of course flimsier, more poorly designed, and incapable of writing in the snow.”

Quote by Elissa Stein and Susan Kim

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Elissa Stein and Susan Kim

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“He didn't want to puff her up. Puffed-up women are one of the original sources of trouble in the world. If anyone knew that, it was he. He counted it as one of his duties to mankind to keep women from puffing themselves up, though it had been a most monumental duty in his own marriage. A job requiring a hero. It was one of those things that God, being male, questioned you about before you were let into heaven, and he was proud to say that he hadn't neglected it.”

“On problems finding female ancestors,of any background, remember "I cannot put gas in my car without a note from my husband. The Car, the house, and everything else I think that I own is in his name. When I die, I cannot decide who will receive my personal effects. If he dies first I may be allowed to stay in my own home, or may be given a certain number of days to vacate the premises. Any real estate I inherit from my husband is not mine to sell of devise in a will. All the money I earn belongs to my husband. I cannot operate or engage in business in my own name. If my ancestor is enslaved, I cannot marry, may not be allowed to raise my own children, join a church, travel freely, own property or testify against those who harm me.”

“Thus far, our responsibility for how we treat chickens and allow them to be treated in our culture is dismissed with blistering rhetoric designed to silence objection: “How the hell can you compare the feelings of a hen with those of a human being?” One answer is, by looking at her. It does not take special insight or credentials to see that a hen confined in a battery cage is suffering, or to imagine what her feelings must be compared with those of a hen ranging outside in the grass and sunlight. We are told that we humans are capable of knowing just about anything that we want to know—except, ironically, what it feels like to be one of our victims. We are told we are being “emotional” if we care about a chicken and grieve over a chicken’s plight. However, it is not “emotion” that is really under attack, but the vicarious emotions of pity, sympathy, compassion, sorrow, and indignity on behalf of the victim, a fellow creature—emotions that undermine business as usual. By contrast, such “manly” emotions as patriotism, pride, conquest, and mastery are encouraged.”