“검은 색, 흰색, 갈색, 빨간색, 노란색, 이명, 호모, 트랜스, 가난한 자, 문맹자, 문맹자, 약자, 강인 모두가 내 자매이며 형제입니다. 내 인생은 그들의 삶이다. 그리고 내 몸 안에서 마지막 숨을 쉬기까지, 나는 내 모든 혈관의 모든 힘으로 너를 섬겨야한다. 그리고 죽음 이상으로, 내 생각은 영원히 당신을 위해 봉사해야합니다.”
Source: I Am The Thread: My Mission
“당신이 만나는 각 사람은 전체 종의 지적 발달의 인과 관계에 실질적인 영향을 미칠 잠재력을 가진 방식으로 정신 세계에 영향을 미칩니다.”
Source: Love, God & Neurons: Memoir of a scientist who found himself by getting lost
“Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people.”
Source: Critique of Hegel's Philosophy of Right
“사람들은 종교를 이해하지 못하기 때문에 종교와 싸워야합니다. 그들은 몇몇 성경, 꾸란, 베다를 읽고 종교적으로 생각합니다. 책은 내 친구의 종교가 아닙니다. 진정한 종교는 자아의 실현입니다.”
“인간이된다는 것은 올바른 종교입니다.”
“Severity and the ritual nature of abuse has a significant causative relationship with polyfragmentation in A.D.D. and/or in M.P.D. Ritual, satanic abuse is usually administered by parents and other family cult members, and incest is of necessity involved. Incestuous abuse is not necessarily related to the most severe, polyfragmented forms of MPD; however, ritual abuse, with or without incest, is the most common underlying cause of polyfragmentation for MPD or dissociative disorders NOS.”
Source: Incest-Related Syndromes of Adult Psychopathology
“Because survival has been equated with internal separation, proximity can set off panic and fears of disintegration, i.e. 'fearing the trembling must turn to such severe shaking the vibration would dissolve her entirely, scattering her irrevocably wide'.”
Source: Attachment, Trauma and Multiplicity: Working with Dissociative Identity Disorder
“Severe [dissociative] symptoms are found mainly in people who have a dissociative disorder, but even at its most extreme this illness is not the catastrophic
affliction that it's often made out to be.”
“If you are looking for numinouness, go where there are no people, because numinousness leaves places where people are!”
“Movements tend to become the practice ground for what we are healing towards, co-creating. Movements are responsible for embodying what we are inviting our people into. We need the people within our movements, all socialized into and by unjust systems, to be on liberators paths. Not already free, but practicing freedom every day. Not already beyond harm, but accountable for doing our individual and internal work to end harm and engage in generative conflict, which includes actively working to gain awareness of the ways we can and have harmed each other, where we have significant political differences, and where we can end cycles of harm and unprincipled struggles in ourselves and our communities.”
Source: We Will Not Cancel Us: And Other Dreams of Transformative Justice