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Quote by Celeste Ng

“If she ran off to Washington to join the protests, where would she sleep? How would she stay safe? What would become of her classes, would she be expelled, could she still graduate and go to college?”

Quote by Celeste Ng

Work

Little Fires Everywhere

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Author

Celeste Ng
Celeste Ng

Celeste Ng is a contemporary American writer known for her insightful social commentary and delicate emotional portrayal. Her works often focus on family, identity, and racial issues, and have gained widespread popularity among readers. more

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“Rich people were just like me except they had a lot more money, wore fancier clothes, couldn't get good staff, and shouldn't have bought little Amanda that third horse because she could only stable two horses at her private school. Imagine. Where was all that tuition money going? Rich people also had a place in the Hamptons, a place in Italy, a place in Florida, and thank God "Jim" finally got a private jet. First class is so congested. Shudder. Like me, they found there were simply just enough hours in the day. Unlike me, it was because their days were spent with personal trainers, stylists, therapists, and Reiki practitioners, and their nights were spent at galas, balls, banquets, charity events, operas, symphonies, and fundraisers. Then there was the shopping. Honestly. Jim/Richard/David/John just couldn't understand that it was impossible to wear the same dress twice. Everyone was run ragged. Exhausted. What about me time? Who wanted to fly up to New York to spend a day at the spa? Jim's treat. Me! Me!”

“There are bishops, knights and queens. Once they fought for their people, going to prison and refusing to come out unless the white man went west. Everyone demonstrated while their leaders were in prison, demanding their unconditional release, their names written with wet paint across huge placards... 'Our dear savior, so and so,' they yelled. In torn and bloody clothes, their heroes waved to the crowds, as big trucks waited to whisk them off to maximum-security prisons. They were adored and worshiped. Heroes, my foot! Saviors? Bullshit!" Kangu was suddenlt trembling with rage. "Imagine calling somebody a hero without knowing his motives, just because a poor African boy went to University and read a few of Martin Luther King's speeches. Maybe he was just looking for fame, or eyeng the fat farms of the white man. Then the 'hero' suddenly finds himself wallowing in power, money and sex... All the things he's dreamed of, but never seen. He forgets what he was fighting for, and becomes meaner than the white man ever was; he becomes the devil.”

“Similarly, despite the efforts by production houses, media, and fans to support local content, Kenyan music was not growing for many reasons including conmanship in the entertainment industry. We had Promoters (they still exist) who had decided to make money from the sweat and blood of artists. Then the Music Copyright Society of Kenya came and ruined everything despite having elected some artists to the management board hoping they would do something different. They ended up being the most prominent scam artists ever proposed in the history of Kenyan entertainment. (In the article "From Curiosity to Creation: The Birth of Kalpop")”

“In terms of cooperation with other denominations, Classical Pentecostals in Kenya have had a wary and suspicious approach to ecumenism from their earliest decades. It was noted that they were willing to unite and cooperate with other denominations regarding service to one another and society but not in faith and doctrine. This stance was informed by their desire to safeguard their distinctive experience of baptism in the Spirit with its resultant manifestation of speaking in tongues. The suspicion lingers on, which is confirmed by the fact that neither PAG nor CITAM are members of NCCK.”

“The major challenge facing Classical Pentecostals is what to do with the Charismatics in other mainline denominations who traditionally do not fall under the category of Pentecostals, yet they are embracing the experience of baptism in the Spirit and its myriad manifestations. If indeed spirit baptism breeds unity, are the Pentecostals willing to dialogue with other Christian expressions in Kenya that have allowed the ‘Pentecostal’ experience within their fold?”

“L’Ur-Fascismo si basa su un “populismo qualitativo”. In una democrazia i cittadini godono di diritti individuali, ma l’insieme dei cittadini è dotato di un impatto politico solo dal punto di vista quantitativo (si seguono le decisioni della maggioranza). Per l’Ur-Fascismo gli individui in quanto individui non hanno diritti, e il “popolo” è concepito come una qualità, un’entità monolitica che esprime la “volontà comune”. Dal momento che nessuna quantità di esseri umani può possedere una volontà comune, il leader pretende di essere il loro interprete. Avendo perduto il loro potere di delega, i cittadini non agiscono, sono solo chiamati pars pro toto, a giocare il ruolo del popolo. Il popolo è così solo una finzione teatrale. Per avere un buon esempio di populismo qualitativo, non abbiamo più bisogno di Piazza Venezia o dello stadio di Norimberga. Nel nostro futuro si profila un populismo qualitativo TV o Internet, in cui la risposta emotiva di un gruppo selezionato di cittadini può venire presentata e accettata come la “voce del popolo”. A ragione del suo populismo qualitativo, l’Ur-Fascismo deve opporsi ai “putridi” governi parlamentari.”