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Quote by Ayisha Bhatti

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The Unhurried Soul: Learning to Live from the Inside Out

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Ayisha Bhatti

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“The aid program that I am suggesting must not be used by the wealthy nations as a surreptitious means to control the poor nations. Such an approach would lead to a new form of paternalism and a neocolonialism which no self-respecting nation could accept. Ultimately, foreign aid programs must be motivated by a compassionate and committed effort to wipe poverty, ignorance and disease from the face of the earth. Money devoid of genuine empathy is like salt devoid of savor, good for nothing except to be trodden under foot of men. The West must enter into the program with humility and penitence and a sober realization that everything will not always “go our way.” It cannot be forgotten that the Western powers were but yesterday the colonial masters. The house of the West is far from in order, and its hands are far from clean.”

MoneyCompassionPovertyColonialismAssistanceInternational RelationsAidGlobal SouthInternational AidInternational Assistance
Book:Where Do We Go from Here: Chaos or Community?
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“My family won't last a month without me.' Lucien chuckled, and I gritted my teeth. 'Do you know what it's like to be hungry?' I demanded, anger rising to devour any common sense. 'Do you know what it's like to not know when your next meal will be?' Tamlin's jaw tightened. 'Your family is alive and well-cared for. You think so low of faeries that you believe I'd take their only source of income and nourishment and not replace it?”

PovertyHungerPrivilegeSarah J MaasFeyreFeyre ArcheronStarvingA Court Of Thorns And RosesTamlinLucien
Book:A Court of Thorns and Roses
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“Our cities have constructed elaborate expressways and elevated skyways, and white Americans speed from suburb to inner city through vast pockets of black deprivation without ever getting a glimpse of the suffering and misery in their midst. But while so many white Americans are unaware of conditions inside the ghetto, there are very few ghetto dwellers who are unaware of the life outside. Their television sets bombard them day by day with the opulence of the larger society. From behind the ghetto walls they see glistening towers of glass and steel springing up almost overnight. They hear jet liners speeding over their heads at six hundred miles an hour. They hear of satellites streaking through outer space and revealing details of the moon. Then they begin to think of their own conditions. They know that they are always given the hardest, ugliest, most menial work to do. They look at these impressive buildings under construction and realize that almost certainly they cannot get those well-paying construction jobs, because building trade unions reserve them for whites only. They know that people who built the bridges, the mansions and docks of the South could build modern buildings if they were only given a chance for apprenticeship training. They realize that it is hard, raw discrimination that shuts them out. It is not only poverty that torments the Negro; it is the fact of poverty amid plenty. It is a misery generated by the gulf between the affluence he sees in the mass media and the deprivation he experiences in his everyday life.”

CitiesClassPovertyInequalityAfrican AmericansBlacksGhettoWhitesUrban LifeInequity
Author:Martin Luther King Jr.
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“A final challenge that we face as a result of our great dilemma is to be ever mindful of enlarging the whole society, and giving it a new sense of values as we seek to solve our particular problem. As we work to get rid of the economic strangulation that we face as a result of poverty, we must not overlook the fact that millions of Puerto Ricans, Mexican Americans, Indians and Appalachian whites are also poverty-stricken. Any serious war against poverty must of necessity include them. As we work to end the educational stagnation that we face as a result of inadequate segregated schools, we must not be unmindful of the fact, as Dr. James Conant has said, the whole public school system is using nineteenth-century educational methods in conditions of twentieth-century urbanization, and that quality education must be enlarged for all children. By and large, the civil rights movement has followed this course, and in so doing has contributed infinitely more to the nation than the eradication of racial injustice. In winning rights for ourselves we have produced substantial benefits for the whole nation.”

EducationPovertyAfrican AmericansBlacksCivil Rights MovementSchoolsWhitesNative AmericansMexican AmericansPuerto Ricans
Book:Where Do We Go from Here: Chaos or Community?
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“In the days ahead we must not consider it unpatriotic to raise certain basic questions about our national character. We must begin to ask: Why are there forty million poor people in a nation overflowing with such unbelievable affluence? Why has our nation placed itself in the position of being God’s military agent on earth, and intervened recklessly in Vietnam and the Dominican Republic? Why have we substituted the arrogant undertaking of policing the whole world for the high task of putting our own house in order? All these questions remind us that there is a need for a radical restructuring of the architecture of American society. For its very survival’s sake, America must reexamine old presuppositions and release itself from many things that for centuries have been held sacred. For the evils of racism, poverty and militarism to die, a new set of values must be born. Our economy must become more person-centered than property- and profit-centered. Our government must depend more on its moral power than on its military power. Let us, therefore, not think of our movement as one that seeks to integrate the Negro into all the existing values of American society. Let us be those creative dissenters who will call our beloved nation to a higher destiny, to a new plateau of compassion, to a more noble expression of humaneness.”

WarAmericaValuesChangeWealthPovertyMoralsAmerican DreamMilitarism
Book:Where Do We Go from Here: Chaos or Community?
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