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“The auspices for philosophy are bad if, when proceeding ostensibly on the investigation of truth, we start saying farewell to all uprightness, honesty and sincerity, and are intent only on passing ourselves off for what we are not. We then assume, like those three sophists [Fichte, Schelling and Hegel], first a false pathos, then an affected and lofty earnestness, then an air of infinite superiority, in order to impose where we despair of ever being able to convince.”

“Nevertheless we have this curious spectacle: daily the trained parrot in the pulpit gravely delivers himself of these ironies, which he has acquired at second-hand and adopted without examination, to a trained congregation which accepts them without examination, and neither the speaker nor the hearer laughs at himself. It does seem as if we ought to be humble when we are at a bench-show, and not put on airs of intellectual superiority there.”

“After all, there is such a thing as looking like a gentleman. There are men whose class no dirt or rags can hide, any more than they could Ulysses. I have seen such men in plenty among workmen, too; but, on the whole, the gentleman--by whom I do not mean just now the rich--have the superiority in that point. But not, please God, forever. Give us the same air, water, exercise, education, good society, and you will see whether this "haggardness," this "coarseness" (etc., for the list is too long to specify), be an accident, or a property, of the man of the people.”

“We ought not to believe those who today, adopting a philosophical air and with a tone of superiority, prophesy the decline of culter and are content with the unknowable in a self-satisfied way. For us there is no unknowable, and in my opinion there is also non whatsoever for the natural sciences. In place of this foolish unknowable, let our watchword on the contrary be: we must know - we shall know.”

“It's an attitude of superiority. We are superior to the rest of life. The Book of Genesis says: 'Increase and multiply and have dominion over the birds of the air and the animals and so forth.' You run it; it's yours; do what you like with it. I don't know how old that text is, but it represents an attitude that probably really got going with the beginning of agriculture. Before that, the hunter-gatherers were gentler people than the agriculture.”