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Archetypes Quotes

Browse 72 quotes about Archetypes.

Archetypes Quotes

“Numbers, furthermore as archetypal structural constants of the collective unconscious, possess a dynamic, active aspect which is especially important to keep in mind. It is not what we can do with numbers but what they do to our consciousness that is essential.”

“A good example of the archetypal ideas which the archetypes produce are natural numbers or integers. With the aid of the integers the shaping and ordering of our experiences becomes exact. Another example is mathematical group theory. ...important applications of group theory are symmetries which can be found in most different connections both in nature and among the 'artifacts' produced by human beings. Group theory also has important applications in mathematics and mathematical physics. For example, the theory of elementary particles and their interactions can in essential respects be reduced to abstract symmetries. [The Message of the Atoms: Essays on Wolfgang Pauli and the Unspeakable]”

“As I regard physics and psychology as complementary types of examination, I am certain that there is an equally valid way that must lead the psychologist 'from behind' (namely, through investigating the archetypes) into the world of physics. As an example of background physics, I shall discuss a motif that occurs regularly in my dreams - namely, fine structure, in particular doublet structure of spectral lines and the separation of a chemical element into two isotopes.”

“Jungians have found that in every man there is a feminine sub-personality called the Anima, made up of the feminine archetypes. And in every woman there is a masculine sub-personality called the Animus, made up of the masculine archetypes.”

“Stenham had always taken it for granted that the dichotomy of belief and behavior was the cornerstone of the Moslem world. It was too deep to be called hypocrisy; it was merely custom. They said one thing and they did something else. They affirmed their adherence to Islam in formulated phrases, but they behaved as though they believed, and actually did believe, something quite different. Still, the unchanging profession of faith was there, and to him it was this eternal contradiction which made them Moslems. But Amar’s relationship to his religion was far more robust: he believed it possible to practice literally what the Koran enjoined him to profess. He kept the precepts constantly in his hand, and applied them on every occasion, at every moment. The fact that such a person as Amar could be produced by this society rather upset Stenham’s calculations. For Stenham, the exception invalidated the rule instead of proving it: if there were one Amar, there could be others. Then the Moroccans were not the known quantity he had thought they were, inexorably conditioned by the pressure of their own rigid society; his entire construction was false in consequence, because it was too simple and did not make allowances for individual variations.”

“A woman has her Juno, just as a man has his Genius; they are names for the sacred power, the divine spark we each of us have in us. My Juno can't "get into" me, it is already my deepest self. The poet was speaking of Juno as if it were a person, a woman, with likes and dislikes: a jealous woman. The world is sacred, of course, it is full of gods, numina, great powers and presences. We give some of them names--Mars of the fields and the war, Vesta the fire, Ceres the grain, Mother Tellus the earth, the Penates of the storehouse. The rivers, the springs. And in the storm cloud and the light is the great power called the father god. But they aren't people. They don't love and hate, they aren't for or against. They accept the worship due them, which augments their power, through which we live.”

“I would even go so far as to say that the mythical character of a life is just what expresses its universal human validity. It is perfectly possible, psychologically, for the unconscious or an archetype to take complete possession of a man and to determine his fate down to the smallest detail. At the same time objective, non-psychic parallel phenomena can occur which also represent the archetype. It not only seems so, it simply is so, that the archetype fulfils itself not only psychically in the individual, but objectively outside the individual.”

“When the ego is inflated by the Archetype of the Self, some functions of the ego are connected to the reality principle and other sectors harbor grandiose persuasions based on archetypal imagery (Imago Dei) and emotion. Typical with this type of inflation, one feels with great excess, indestructible (protected by God), absolutely justified (having God's mandate) in his or her action, and free from psychological shadow (being supremely good). We termed this type of inflation theocalypsis and will talk more about this concept later in this book.”

“Every culture that has lost myth has lost, by the same token, its natural healthy creativity. Only a horizon ringed about with myths can unify a culture. The forces of imagination and the Apollonian dream are saved only by myth from indiscriminate rambling. The images of myth must be the daemonic guardians, ubiquitous but unnoticed, presiding over the growth of the child's mind and interpreting to the mature man his life and struggles.”

“But this is the power of storytelling, isn’t it? To make sense of the things we can’t figure out ourselves. We make up gods and monsters and origin stories and archetypes and tell each other it’s all explainable so we don’t have to feel the weight of the unknown. That’s the theory anyway. The practice is that we’re all so much better at seeing the faults of others, at watching them make their mistakes and judging from afar, our social telescopes so much more powerful than the microscopes we forget to use on ourselves.”