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Awakening Quotes

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Awakening Quotes

“Life is a good teacher and a good friend. Things are always in transition, if we could only realize it. Nothing ever sums itself up in the way that we like to dream about. The off-center, in-between state is an ideal situation, a situation in which we don’t get caught and we can open our hearts and minds beyond limit. It’s a very tender, nonaggressive, open-ended state of affairs. To stay with that shakiness — to stay with a broken heart, with a rumbling stomach, with the feeling of hopelessness and wanting to get revenge — that is the path of true awakening. Sticking with that uncertainty, getting the knack of relaxing in the midst of chaos, learning not to panic — this is the spiritual path. Getting the knack of catching ourselves, of gently and compassionately catching ourselves, is the path of the warrior. We catch ourselves one zillion times as once again, whether we like it or not, we harden into resentment, bitterness, righteous indignation — harden in any way, even into a sense of relief, a sense of inspiration.”

“We have all been each other‘s mothers, fathers, lovers, best friends, and worst enemies, and we will continue to be everything to each other throughout time. So in order for our lives to become completely actualized in enlightened happiness, all other beings must also experience their lives as full of happiness. We can leave out no single being. Like the Three Musketeers, we are „all for one and one for all“. We cannot liberate just ourselves from suffering, because it is impossible to achieve fully perfect bliss if anyone is excluded from it. Infinite interconnection logically mandates infinite responsibility. (p. 24)”

“This book was written in the conviction that what Jesus named as ‘the coming of the Son of Man’ was never meant to be a prophecy of future spectacle or predetermined judgment, but a functional reality all humans will wrestle with and a call to conscious participation in divine reality—through ego death, inner transformation, and the reconciliation of all things.”

“As we said before, initiation lies at the core of any genuine human life. And this is true for two reasons. The first is that any genuine human life implies profound crises, ordeals, suffering, loss and reconquest of self, "death and resurrection." The second is that, whatever degree of fulfillment it may have brought him, at a certain moment every man sees his life as a failure. This vision does not arise from a moral judgment made on his past, but from an obscure feeling that he has missed his vocation; that he has betrayed the best that was in him. In such moments of total crisis, only one hope seems to offer any issue-the hope of beginning life over again. This means, in short, that the man undergoing such a crisis dreams of new, regenerated life, fully realized and significant. This is something other and far more than the obscure desire of every human soul to renew itself periodically, as the cosmos is renewed. The hope and dream of these moments of total crisis are to obtain a definitive and total renovatio, a renewal capable of transmuting life. Such a renewal is the result of every genuine religious conversion.”

“It must never be forgotten that initiatory death simultaneously signifies the end of the "natural," noncultural man, and passage to a new modality of existence-that of a being "born to spirit," that is, a being that does not live solely in an immediate reality. Thus initiatory death forms an integral part of the mystical process by which the novice becomes another, fashioned in accordance with the model revealed by the Gods or the mythical Ancestors. This is as much as to say that one becomes truly a man in proportion as one ceases to be a natural man and resembles a Supernatural Being.”

“The person who makes God his Beloved, what more does he want? His heart becomes awakened to all the beauty there is within and without. To him all things appeal, everything unfolds itself, and it is beauty to his eyes, because God is all-pervading, in all names and all forms; therefore his Beloved is never absent. How happy therefore is the one whose Beloved is never absent, because the whole tragedy of life is the absence of the Beloved, and to one whose Beloved is always there, when he has closed his eyes the Beloved is within, when he has opened his eyes the Beloved is without. His every sense perceives the Beloved; his eyes see Him, his ears hear His voice. When a person arrives at this realization, then he, so to speak, lives in the presence of God; then to him the different forms and beliefs, faiths and communities do not count. To him God is all-in-all; to him God is everywhere. If he goes to the Christian church or to the synagogue, to the Buddhist temple, to the Hindu shrine, or to the mosque of the Muslim, there is God. In the wilderness, in the forest, in the crowd, everywhere he sees God.”

“There is a knowledge and a practice of connecting ourselves with cosmic Life. It has nothing to do with belief; it is learned. It is increased by our consciousness of it, by our increasing awareness of the abundance of cosmic energy. Life is infinite, and this infinity can be tapped. The only limitation is one of awareness. (p.13 Soul Work, Reflecting Spirit)”

“Remembrance in its most elementary, tangible form is to chant the names of God. Remembrance is everything. Our destination as spiritually developing human beings is to live our lives in such a way that we are completely within that continual remembrance. That is the world and universe we live in. It surrounds and informs us. It illuminates our perception and softens our hearts. It should also bring us joy and happiness. That is our reality, because looking at life through the distorting eyes of the ego is, at best, a secondhand reality. The word for „remembrance“ in Arabic literally means „to mention,“ yet we translate it as „remembrance.“ When you mention someone, in a way, you‘re remembering the one you are calling to mind. We are remembering our Origin, remembering that we come from God and to God we will return. People sometimes talk about how children have an open channel to the Divine because they just came from God relatively recently. Remembering our Origin is a fundamental truth that we need to call to mind. This is expressed in the hadith „Whoever belongs to God, God will belong to him or her.“ In that sense, if remembrance is deep enough, complete enough, it is the Divine remembering in you. In the state of belonging to God, what you want is not different than what the Divine wants. And „God“ wants what you want; there is then no separate „you“ wanting. There is no duality or personal will pulling in the opposite direction. Rumi calls that being under „the compulsion of love.“(p. 6)”

“To invite God into a conversation is to open the door of mystery and possibility. It is not about an exchange between two people, with the thought of „I‘ll do this for you, maybe someday you‘ll do it for me.“ It has nothing to do with expectation. It‘s not a quid pro quo. It‘s something entirely of a different order and unpredictable. (p. 3)”

“It's said in our Tradition that the human heart is a treshold between two worlds. The treshold is between the limited material world and the infinite spiritual reality. The heart is the treshold. We should be on that treshold all the time, bridging these two worlds. When we live in that reality and are aware of that presence, we are in remembrance. It changes everything. We can realize that we are not just the content of our experience. We're also this beautiful context, which is divine and purposeful, guiding us stage by stage to deeper and deeper truth. Every stage of our life, if we're seekers, leads to a greater richness of meaning in our lives. Then we can be grateful even for the thorns because we know it has come from the Beloved. (p. 26-27)”

“The Prophet Muhammad said, „Die before you die.“ We are being told to know the after-death state now, while we are alive. The mystics say that just as the embryo fears being born from the womb into this world, we fear our next birth. We fear being born from the womb of this material existence. The embryo can‘t imagine there is anything better than the warmth, comfort, and easy life it experiences in the womb. When it uncomfortably emerges into the expanded world outside the womb, it finds beautiful colors, fragrances, sensory experiences, and relationships. As human beings, we may similarly fear emerging into the expansive world that is beyond the boundaries of our egoistic existence. It‘s a goal of this spiritual path to be living in two worlds at once. By doing so, we can bring heaven to earth. (p. 33)”

“Suleyman Dede was someone who spoke from a place of deep knowing, a place much greater than himself. Suleyman Dede was not just an individual while speaking. He was representing something Infinite. The love, acceptance, and belonging you felt from him made you want to be with him for the rest of your life. It made you want to never leave his side. Some said that in Suleyman Dede‘s embrace you felt as though you were in your mother‘s arms. You felt a real sense of being in a state beyond comparing, free from like or dislike. Suleyman Dede spoke with the genuine voice of the Prophet Muhammad. The love he gave came from a deep center within his heart. His heart was connected to Mevlana Rumi, and the Prophet. He was part of something that was intricately and carefully balanced. Suleyman Dede said chance did not play a role in the people he met. He knew that wherever he was, it was the right place, right time, and that he had been called for a specific service. He was awake to that. Dede said that we are never separated from God. He invited us to enter into the experience described by Surah al-Hadid: He is with you wherever you are. (p. 78-79)”

“It is entirely possible that you will feel attachment to or aversion for certain sense objects. Give that up. When you feel attachment towards something attractive or aversion towards something repulsive, understand that to be your mind's delusion, nothing but a magical illusion.”

“True freedom is when all the stories, all the insights, all the realizations, concepts, beliefs and positions dissolve. What remains is what you are; a vast, conscious, luminous space simply resting in itself, not knowing a thing, at the point where all things are possible.”

“When you are truly awakened, you have completely stopped trying to become awakened. You simply are. You know that you did not locate awakening; awakening located you.”

“Not knowing anything, not searching for anything, understanding that we can’t hold on to anything, leaves us with nothing — nothing except our original nature, pure awareness.”

“You aren’t actually a someone, a person, who is conscious. You are the awake space of awareness itself, within which all the “thought up” entities in your world appear. Out of all these imagined entities, you have simply made the mistake of thinking that one of them is you.”

“It’s only the ego that wants to surrender the ego; the real meaning of surrender does not involve anything external. It means to surrender to your true nature.”

“Realization includes everything, the mundane and the transcendental. In true awakening, nothing stands apart and nothing is excluded. If we find ourselves in a state where something is excluded, that state, however amazing it is, is still a dualistic state.”

“The one who believes himself to be a person needs to try to find that person. This is a solution, an antidote, offered to a ghost that thinks it actually exists.”

“Awareness is that which is reading these words right now, whatever “that” is. You know without a doubt that there is something reading these words right now and awareness is precisely what that is.”

“At the moment of enlightenment, everything is dropped—body, mind, all states, all things—everything. At that moment, there is no separate entity that can become enlightened, because there is no I that can experience it.”

“Realization is not about you, the wave, realizing it is ocean. The ocean realizes itself in you and reveals itself to have never been just a wave. Nothing changes except the falling away of a false belief.”

“Anything that appears and disappears cannot actually be you because it is being observed by you. By removing the attention from these things and noticing what remains, you are left only with what is permanent — the truth of who you are.”

“What is constant? Is the mind anything more than a conglomeration of thoughts? Where is the mind apart from thought? If there is no thought, can there be a mind? They cancel each other out, do they not?”

“Even amazing states of bliss, peace, clarity and spaciousness have nothing to do with awakening as these are just experiences coming and going in the impersonal awareness that you are.”