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Awakening Quotes

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Awakening Quotes

“Control is an illusion that you must give up.”

“Forgiveness is a skill gained by those willing to change.”

“I honor you for every time this year you: got back up vibrated higher shined your light and loved and elevated beyond —the call of duty.”

“Anyone can choose to have success, but only the patient ones will get rewarded by it. Be relentless in chasing your dreams.”

“Don't live off your past successes or failures, live for the next big pursuit.”

“Integrity is something we show, not proclaim.”

“The only real certainty is that if you get to live, you gotta die. Live life now.”

“The funny thing about money is that you can't take it with you, so don’t try to.”

“Diana frowns. “You’re taking me home, right? You just said you would.” “Hoink hoink! Of course, piglet. But I meant your real home.” “Which, last I checked,” says Diana acidly, “is in Los Angeles, California, United States of America, solar system, planet Earth.” “Hmm,” says the boar, hiccupping dreamily. “That’s what you think, darling. Tell me, can you say you’ve felt really at home at that address? Haven’t you been homesick your whole life?”

“From this point forward, you don’t even know how to quit in life.” ~ Aaron Lauritsen, ‘100 Days Drive”

“It's in those quiet little towns, at the edge of the world, that you will find the salt of the earth people who make you feel right at home.”

“True friends don't come with conditions.”

“Those who achieve the extraordinary are usually the most ordinary because they have nothing to prove to anybody. Be Humble.”

“How do you see the world? Is there an actual relationship between you and what you see? To see with silent inner awareness is to see our true relationship with each other and with the natural world. And the essence of that relationship is love.”

“But still, this great awakening, this surpassing concern, was never excited by any harangues of terror, but always appeared most remarkable when I insisted upon the compassions of a dying Saviour, the plentiful provisions of the gospel, and the free offers of divine grace to needy distressed sinners.”

“If someone has compassion, he is a Buddha; Without compassion, he is a Lord of Death. With compassion, the root of Dharma is planted, Without compassion, the root of Dharma is rotten. One with compassion is kind even when angry, One without compassion will kill even as he smiles. For one with compassion, even his enemies will turn into friends, Without compassion, even his friends turn into enemies. With compassion, one has all Dharmas, Without compassion, one has no Dharma at all. With compassion, one is a Buddhist, Without compassion, one is worse than a heretic. Even if meditating on voidness, one needs compassion as its essence. A Dharma practitioner must have a compassionate nature. Compassion is the distinctive characteristic of Buddhism. Compassion is the very essence of all Dharma. Great compassion is like a wish-fulfilling gem. Great compassion will fulfill the hopes of self and others. Therefore, all of you, practitioners and laypeople, Cultivate compassion and you will achieve Buddhahood. May all men and women who hear this song, With great compassion, benefit all beings!”

“The essence of the Buddha’s teachings was that while formal practice can help us to develop direct experience of emptiness, wisdom, and compassion, such experiences are meaningless unless we can bring them to bear on every aspect of our daily lives. For it’s in facing the challenges of daily life that we can really measure our development of calmness, insight, and compassion.”

“Our hero's journey combines two arcs: the inward arc involving leaving home, slaying the demon, and gaining insight into selflessness, and the outward arc involving finding the treasure of compassion and returning home with the elixir. (p. 205)”

“The fact that you have the intention to work for others is important. Act on your wholesome intentions and altruistic impulses. If you have the thought of benefiting society, that is significant. Nurture and treasure that thought, and act on it as best you can. Doing so will certainly change you, and that in itself can be the start of the change you want to see in your world. – 17th Karmapa”

“When you commit yourself to the bodhisattva path, the path of helping others, you feel as if you have done it before and you have been doing it all along. It is like living up to your inheritance, or taking over your parents’ business. You feel that there is something quite natural and right about it.”

“I enjoy experiencing a taste of the feeling that I am infinite. But you have to risk going into a sphere where you can‘t quite remember exactly who you are. You have to negate it anytime you feel the „I“ emerging as a fixed, independent, absolute thing, and then negate it again. It‘s not that nonexistence is your final goal, but that you want to rid yourself of your habitual sense that you exist in a static way. This practice has its thrilling moments of revelation, its unsettling moments of doubt, its quiet moments of mindfulness – all of which add up to a continuous, ever-deepening, evolving flow of liberation. Your infinite life thus becomes grounded in the greatest virtue of all – wisdom. Your wisdom deepens constantly as you gain a deeper and deeper understanding of your own selflessness and your resulting interconnectedness with all other beings. You engage other people with generosity, sensitive and empathic justice, and invincible tolerance, forbearance, and forgiveness. With practice, you gradually erase the division between meditation and action until you are filled with endless joy and bliss. Your newfound freedom energizes your actions in daily life, and you become an inexhaustible source of the infinite life force. Your embrace of beings who feel lost and frightened and abandoned does not ruffle the surface of the great ocean of your happy, loving presence, as you unleash waves of dynamic effort to help them. (p. 72)”

“If we can approach these implicit arisings as a gift rather than an attack, as an opening towards healing, we may be able to help our people get into relationship with their implicit world in a more compassionate and collaborative way. Perhaps we can begin with considering these memories, no matter how challenging, to be messengers of life-giving truth.”