“The Logos came down out of love for us. Let us not keep Him down permanently, but let us go up with Him to the Father, leaving the earth and earthly things behind, lest He say to us what He said to the Jews because of their stubbornness: 'I go where you cannot come (Jn. 8:21).” SaidEarthChristianFatherBehindsLeavingJewOrthodoxOrthodox ChristianStubbornnessLogosEarthly ThingsFather Leaving Author:Maximus the Confessor
“Our Savior was crucified for our sakes that by His death He might give us life and train and attract us all to endurance. To Him I press on, and to the Father and to the Holy Spirit. I strive to be found true, judging myself unworthy of this world's goods; and yet not I because of the world, but the world because of me. Think of all these things in your heart; follow them with zeal; fight, as you have been commanded, for the truth to the death: For Christ was made 'obedient' even 'to death'” ThinkingWorldGivingHeartHas BeensMadeMightChristianSpiritFightingFoundFatherChristThis WorldJudgingHolyPressesTrainStriveSakeHoly SpiritEnduranceOrthodoxGoodsSaviorZealOrthodox ChristianUnworthyObedientJudging Myself Author:Saint Basil
“When our Lord says, 'I have not spoken of Myself' (Jn. 12:49), and again, 'As the Father said to Me, so I speak' (Jn. 12:50), and 'The word which you hear is not mine, but the Father's Who sent Me' (Jn. 14:24), and in another place, 'As the Father commanded Me, even so I do' (Jn. 14:31), it is not because He lacks deliberate purpose or power of initiative, nor yet because He has to wait for the preconcerted key-note, that He employs language of this kind. His object is to make it plain that His own will is connected in indissoluble union with the Father.” KindSaidChristianPurposeFatherSpeakLanguageWaitingLordObjectsMinesKeysUnionsNotesConnectedOrthodoxInitiativeDeliberateOur LordOrthodox Christian Author:Saint Basil
“... if we say that the Father is the origin of the Son and greater than the Son, we do not suggest any precedence in time or superiority in nature of the Father over the Son (cf. Jn. 14:28)? or superiority in any other respect save causation. And we mean by this, that the Son is begotten of the Father and not the Father of the Son, and that the Father naturally is the cause of the Son.” IfsMeanChristianFatherCausesGreaterSonOrthodoxSuperiorityOrthodox ChristianCfsPrecedenceCausation Author:Pope Clement I
“To Whom does our God say, 'in our image' (Gen. 1:26), to whom if it is not to Him who is 'the brightness of His glory and the express image of His Person' (Heb. 1:3), 'the image of the invisible God' (Col. 1:15)? It is then to His living image, to Him Who has said 'I and My Father are one' (Jn. 10:30), 'He who has seen Me has seen the Father' (Jn. 14:9), that God says, 'Let us make man in our image'.” IfsMenPersonsDoeSaidChristianFatherGloryInvisibleOrthodoxOrthodox ChristianBrightness Author:Saint Basil